If your mind is empty, it is always ready for anything, it is open to everything. In the beginner's mind there are many possibilities, but in the expert's mind there are few.

If your mind is empty, it is always ready for anything; it is open to everything. In the beginner’s mind there are many possibilities; in the expert’s mind there are few.

The essence of the mind is empty, and the myriad conditions are all serene. It is like the great orb of the sun climbing into space—the refulgent brilliance gleams in illumination, purity without a single speck of dust. The realization [of this mind] is without new or old, without shallow or deep. Its explanation depends neither on doctrinal understanding, on teachers, nor on opening up the doors and windows [of one’s house to let in students]. Right now, and that’s it! To activate thoughts is to go against it! Afterward, [you’ll realize] this is the fundamental Buddha.

Simply do this: be still and lay aside all thoughts of what you are and what God is, all concepts you have learned about the world, all images you hold about yourself. Empty your mind of everything it thinks is either true or false or good or bad, of every thought it judges worthy and all the ideas of which it is ashamed. Hold onto nothing. Do not bring with you one thought the past has taught nor one belief you ever learned before from anything. Forget this world, forget this course, and come with wholly empty hands unto your God. 8

Become totally empty
Quiet the restlessness of the mind
Only then will you witness everything unfolding from emptiness

When the mind is free of any thought or judgment, it is still and acts like a mirror. Then and only then can we know things as they are.

When the mind is free of any thought or judgment, it is still and acts like a mirror. Then and only then can we know things as they are. AWARENESS

Meditation is the emptying of the mind of all thought, for thought and feeling dissipate energy. They are repetitive, producing mechanical activities which are a necessary part of existence. But they are only part, and thought and feeling cannot possibly enter into the immensity of life. Quite a different approach is necessary, not the path of habit, association and the known; there must be freedom from these. Meditation is the emptying of the mind of the known. It cannot be done by thought or by the hidden prompting of thought, nor by desire in the form of prayer, nor through the self-effacing hypnotism of words, images, hopes, and vanities. All these have to come to an end, easily, without effort and choice, in the flame of awareness.

For Zen students the most important thing is not to be dualistic. Our “original mind” includes everything within itself. It is always rich and sufficient within itself. You should not lose your self-sufficient state of mind. This does not mean a closed mind, but actually an empty mind and a ready mind. If your mind is empty, it is always ready for anything; it is open to everything. In the beginner’s mind there are many possibilities; in the expert’s mind there are few.

The world of “suchness” is void and empty because it teases the mind out of thought, dumbfounding the chatter of definition so that there is nothing left to be said. Yet it is obvious that we are not confronted with literal nothingness. It is true that, when pressed, every attempt to catch hold of our world leaves us empty-handed. Furthermore, when we try to be sure at least of ourselves, the knowing, catching subjects, we disappear. We cannot find any self apart from the mind, and we cannot find any mind apart from those very experiences which the mind – now vanished – was trying to grasp.

The only means of strengthening one's intellect is to make up one's mind
about nothing — to let the mind be a thoroughfare for all thoughts.

I wanted to achieve an “empty mirror,” a concept I took from a book about a Buddhist monastery: to stand in front of a mirror and see the world without my image obstructing the view. I wanted to know myself to such a degree that I could take myself out of the equation when approaching the world around me and responding to it. That is clarity—the ability to remove your self and your ego.

Thoughts without content are empty, intuitions without concepts are blind. The understanding can intuit nothing, the senses can think nothing. Only through their unison can knowledge arise.

Can the mind become completely still without coercion, without compulsion, without discipline?