Pythagoras was certainly one of the greatest geniuses that ever Human Nature produc’d.

There are many kinds of gods. Therefore there are many kinds of men.

That the gods superintend all the affairs of men, and that there are such beings as dæmons.

Pythagoras said that this world was like a stage, Whereon many play their parts; the lookers-on, the sage Philosophers are, saith he, whose part is to learn The manners of all nations, and the good from the bad to discern.

What are men? Mortal gods.
What are gods? Immortal men.

Pythagoras and Orphic mysteries stand very high in Greek religion and they have family likeness with Hinduism. Lecky in his History of European Morals quotes an old tradition in Greece that Pythagoras had himself come to India and learnt philosophy from the gymnosophists. It seems he believed in an "all-pervading soul" which is at least one important attribute of Hindu âtman. He believed in rebirth or transmigration; he taught and practised harmlessness or non-injury; chastity was the leading virtue of his school of thought; he taught silence; he taught that the end of man is to "become like God". Orphic mysteries taught release (lysis) from all material entanglements, which is close to moksha of the Hindus.

Mankind is poised midway between the gods and the beasts.

Mankind is poised midway between the gods and the beasts.

The Pythagoreans associated good and evil with the limited and unlimited, respectively.

Pythagoras.. was both a very great Philosopher and an able Physician.. whole Motive for the so much commending and introducing his Way of Life, was not any Superstition or Extravagance; but a Desire to be assisting to the Health and good Behaviour of Mankind...

We know, that of all living beings man is the best formed, and, as the gods belong to this number, they must have a human form. ... I do not mean to say that the gods have body and blood in them; but I say that they seem as if they had bodies with blood in them. . . , Epicurus, for whom hidden things were as tangible as if he had touched them with his finger, teaches us that gods are not generally visible, but that they are intelligible; that they are not bodies having a certain solidity . . . but that we can recognize them by their passing images; that as there are atoms enough in the infinite space to produce such images, these are produced before us . . . and make us realize what are these happy, immortal beings.

Nearly all the philosophical and mathematical doctrines attributed to Pythagoras are derived from India.

This is an Age of Gods, I am afraid, Master Corum. There are many, big and small, and they crowd the universe. Once it was not so. Sometimes, I suspect, the universe manages with none at all!

It is a strange thing to recall; but as I fell asleep, I was wondering how it might feel to be courted for one's beauty. I expect Pythagoras would have told me that in some past life, as youth or woman, I had been cruel to my lovers, and had chosen to make amends. In my time I have talked with many philosophers, who have expounded to me the ways of the gods with men. Out of them all, Pythagoras' belief seems to me the most just, supposing it is true. But then, if it is, and all these things befall us, unless we have the Sight we shall never know.