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They claim this mother of ours, the earth, for their own and fence their neighbors away; they deface her with their buildings and their refuse. That nation is like a spring freshet that overruns its banks and destroys all who are in its path. We cannot dwell side by side.

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The nation that destroys its soil destroys itself.

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The Earth is a farm. We are someone else's property.

You and I are destroying God's good earth that sustains us - biting the hand that feeds us. We are fighting God's natural systems in our determination to keep increasing our gross national product. In order to be comfortable, make as much money as we can, have it as easy as possible, and enjoy more pleasures now, we are leaving our children's children a wilderness that will not sustain them.

The Earth is a farm. We are someone else’s property.

Our pollution and neglect of the majestic garden of the earth, our rape of its resources, our abuse of the oceans and the rainforests, our fear, hatred and suspicion of one another multiplied by a hundred bitter regional and sectarian conflicts, our consistent track record of standing by and doing nothing while millions suffer, our ignorant, narrow-minded racism, our exclusivist religions, our forgetfulness that we are all brothers and sisters, our bellicose chauvinism, the dreadful cruelties that we indulge in, in the name of nation, or faith, or simple greed, our obsessive, competitive, ego-driven production and consumption of material goods and the growing conviction of many, fuelled by the triumphs of materialist science, that matter

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The ruination of your environment respects no human-drawn borders nor any family's fenced in private property ... All of you, my citizens, are very interdependent. Each must learn to care for all, and all must learn to care for each. Not to love your neighbor as yourself is to surely perish.

[A]ll of our environmental problems look like... somebody making a profit for degrading what belongs to the rest of us. ...[T]his behavior should not be allowed within a marketplace. We are fracturing the world. We are liquidating it, we are draining it, we are denuding it, we are over-exploiting it. It is apparent to anyone... The idea that this should not be allowed is transparent.

Our pollution and neglect of the majestic garden of the earth, our rape of its resources, our abuse of the oceans and the rainforests, our fear, hatred and suspicion of one another multiplied by a hundred bitter regional and sectarian conflicts, our consistent track record of standing by and doing nothing while millions suffer, our ignorant, narrow-minded racism, our exclusivist religions, our forgetfulness that we are all brothers and sisters, our bellicose chauvinism, the dreadful cruelties that we indulge in, in the name of nation, or faith, or simple greed, our obsessive, competitive, ego-driven production and consumption of material goods and the growing conviction of many, fuelled by the triumphs of materialist science, that matter is all there is – that there is no such thing as spirit, that we are just accidents of chemistry and biology – all these things, and many more, in mythological terms at least, do not look good for us.

The love of possessions is a disease in them. These people have made many rules that the rich may break, but the poor may not! They have a religion in which the poor worship, but the rich will not! They even take tithes from the poor and weak to support the rich and those who rule. They claim this mother of ours, the earth, for their own use, and fence their neighbor away. ... If America had been twice the size it is, there still would not have been enough.

Translation:Our house is burning and we look elsewhere. Nature mutilated, overexploited is not able to recover and we refuse to admit it. From North to South, it suffers from ill-development, and we are indifferent. Earth and humanity are in great peril and we are accountable.

It is impossible to care for each other more or differently than we care for the earth. This last statement becomes obvious enough when it is considered that the earth is what we all have in common, that it is what we are made of and what we live from, and that we therefore cannot damage it without damaging those with whom we share it. But I believe it goes farther and deeper than that. There is an uncanny resemblance between our behavior toward each other and our behavior toward the earth. Between our relation to our own sexuality and our relation to the reproductivity of the earth, for instance, the resemblance is plain and strong. By some connection we do not recognize, the willingness to exploit one becomes the willingness to exploit the other.

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