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"The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the Lord shall be revealed!" This is the voice of our conscience, telling us of the righteousness of God. And since conscience is the perfect interpreter of life, what it tells us is no question, no riddle, no problem, but a fact — the deepest, innermost, surest fact of life: God is righteous. Our only question is what attitude toward the fact we ought to take. We shall hardly approach the fact with our critical reason. The reason sees the small and the larger but not the large. It sees the preliminary, but not the final, the derived but not the original, the complex but not the simple. It sees what is human but not what is divine. We shall hardly be taught this fact by men.
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I note that a common but faulty view is that, like a satellite navigator, conscience gives us directions from outside our own moral reasoning. The classical Christian conception of conscience is of the natural perception of basic moral principles, their application in particular circumstances, and the final judgment about what is to be (or has been) done. Without shared objective principles, "conscientious" belief becomes window-dressing for the raw expression of preference or power. But conscience must be both well-informed and well-formed if it is to be a reliable guide to action.
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