After this the disciple turned again in all seriousness to eternal Truth and asked for the power to discern by outward appearance a person who was tr… - Henry Suso
" "After this the disciple turned again in all seriousness to eternal Truth and asked for the power to discern by outward appearance a person who was truly detached. He asked thus. Eternal Truth, how do such people act in relation to various things?
Answer: They withdraw from themselves, and all things withdraw along with this.
Question: How do they conduct themselves with respect to time?
Answer: They exist in an ever-present now, free of selfish intentions, and they seek to act perfectly in the smallest thing as in the greatest.
About Henry Suso
The Blessed Henry Suso (21 March 1295 – 25 January 1366), also known as Amandus or Heinrich Seuse, was a German-Swiss mystic of the Catholic Church, born at Überlingen on Lake Constance, he died in Ulm and was declared Blessed in 1831 by Pope Gregory XVI, who assigned his feast in the Dominican Order to 2 March. He was, along with his friend and contemporary Johannes Tauler, one of a triumvirate of thinkers belonging to the Rhineland school, also called The Rheno-Flemish school, of Catholic mysticism of which Meister Eckhart was the founder and supreme proponent. Blessed Jan Van Ruusbroec is also sometimes held to be a mystical teacher of this school.
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Question: What is their external behaviour like? Answer: They have few mannerisms, and they do not talk a lot; their words are simple and direct. They live modestly so that things pass through them without their involvement. They are composed in their use of the senses. Question: Are all detached people like this? Answer: More so or less so, depending on accidental circumstances. Essentially, however, they are the same. Question: Do such people come to a full knowledge of the truth, or do they remain in the realm of opinion and imagining?
Answer: Since they remain basically human, they continue to have opinions and imaginings. But because they have withdrawn from themselves into that which is, they have a knowledge of all truth; for this is truth itself and they ignore themselves. But let this be enough for you. One does not arrive at the goal by asking questions. It is rather through detachment that one comes to this hidden truth. Amen