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" "You all know, even better than I do, that children, e.g. from Denmark, can get on their bicycles and cycle off to the Adriatic. No one would ever think of suggesting that they were "teenage spies". But Soviet children are not allowed to do this!
Andrei Sakharov (May 21, 1921 – December 14, 1989) was a Soviet-Russian nuclear physicist, dissident and human rights activist. Sakharov was an advocate of civil liberties and reforms in the Soviet Union and won the Nobel Peace Prize in 1975.
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We regard as "scientific" a method based on deep analysis of facts, theories, and views, presupposing unprejudiced, unfearing open discussion and conclusions. The complexity and diversity of all the phenomena of modern life, the great possibilities and dangers linked with the scientific-technical revolution and with a number of social tendencies demand precisely such an approach, as has been acknowledged in a number of official statements.
The Helsinki Treaty confirms yet again the principle of freedom of conscience. However, a stern and relentless struggle will have to be carried on if the contents of this treaty are to be given reality. In the Soviet Union today many thousands of people are persecuted because of their convictions, both by judicial and by non-judicial organs, for the sake of their religious beliefs and for their desire to bring their children up in the spirit of religion, for reading and disseminating - often only to a few acquaintances - literature which is unwelcome to the State, but which in accordance with ordinary democratic practice is absolutely legitimate, e.g. religious literature, and for attempts to leave the country. On the moral plane the persecution of persons who have defended other victims of unjust treatment, who have worked to publish and in particular to distribute information regarding the persecution and trials of persons with deviant opinions, and of conditions in places of internment, is particularly important.
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It is the social issues which unremittingly demand that I make a responsible personal effort and which also lay increasing claims on my physical and mental powers. For me, the moral difficulties lie in the continual pressure brought to bear on my friends and immediate family, pressure which is not directed against me personally but which at the same time is all around me. I have written about this on many occasions but, sad to report, all that I said before applies equally today. I am no professional politician — which is perhaps why I am continually obsessed by the question as to the purpose served by the work done by my friends and myself, as well as its final result. I tend to believe that only moral criteria, coupled with mental objectivity, can serve as a sort of compass in the cross-currents of these complex problems.