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Although not all male members engaged in overt sexist behavior, the actions of those who did were generally overlooked or ignored. The womens caucus members demanded that such conduct stop and that men face organizational consequences for it. Another main concern was the absence of women in leadership.

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As a woman who has worked in male-dominated industries my entire life so far, I am sadly no stranger to casual sexism. Like many women in these situations, I found myself making choices about the way that I act, dress, or carry myself to avoid having sexist interpretations read into my interactions – interactions such as, for instance, deliberately speaking closely with an elder who is very hard of hearing. It is a burden that women should not have to bear while they are simply trying to live their lives and do their jobs. The video of BC Liberal Leader Andrew Wilkinson watching on as a multi-term BC Liberal North Shore MLA sexualized my interactions with another multi-term BC Liberal North Shore MLA is a deeply uncomfortable characterization of my efforts to extend kindness across partisan lines. However, this is not about me. Young women deserve a province that encourages them to take on leadership roles without fear of sexism. If we want more young women and people of colour to enter politics, we must commit to creating environments that respect them. The comments and reactions in that video do the exact opposite.

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As all advocates of feminist politics know most people do not understand sexism or if they do they think it is not a problem. Masses of people think that feminism is always and only about women seeking to be equal to men. And a huge majority of these folks think feminism is anti-male. Their misunderstanding of feminist politics reflects the reality that most folks learn about feminism from patriarchal mass media.

For some reason, it seems that women face more criticism than men. It’s well-known that women in politics around the world encounter unique challenges, such as limited financial resources to support their careers, intimidation—often from male counterparts and both sexual and verbal harassment, as statistics reveal.

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The good thing is now post-Me Too movement, we are not putting up with it. Some of the men have not moved forward. They still think it is acceptable to be sexist and misogynistic.
When I was a whip, an MP was talking about me having a real whip in the tea room in parliament. It happened more than once. It became very uncomfortable and embarrassing for me.
Parliament was designed for men only and there is still that prevailing attitude that this is a man’s place and the women are just window dressing and there is that entitlement to belittle women.

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Women lobbyists, whatever their size, are looked at askance... Men seem to have trouble believing we have brains enough to understand the causes we're championing. ...Maybe I should have said most men.

Because men complained less, we made the false assumption that the complaints women experienced were only women’s complaints and, therefore, only women’s problems. Which created the rationale for women’s problems to be solved – or at least addressed – by public policy.

Most so-called liberated people that I know are full of it," remarked a caustic, albeit articulate, businessman attending a seminar I gave on emerging male/female relationships. "The feminist leadership is a good example. They have the worst qualities of both men and women. They have all the answers and nothing you can say ever changes their mind. Then, from what I read, one turns on and attacks the other—supposedly for ideological reasons, but it's just a variation on the old-fashioned male ritual of ego-tripping—'I'm for real, you're not—I'm the greatest, you're nothing.' "It's a real cast of characters, these feminist leaders," he continued. "There's the glamor queen one who's trying to be a movie star without copping to what she's doing. It's obvious, though. She's always being seen with celebrities and she's always dating the richest, most successful guys. Then there's the other one who's like a Jewish mother—complaining and telling everybody how to change, and how to live. I'm surprised she doesn't try and tell us what to eat. "I looked through their magazine recently. It's full of the same kind of ads as the other women's magazines that Ms. supposedly abhors. You know, jewelry, deodorants, perfumes—and the articles are mainly old-fashioned victim variety stuff, an updated variation on the old "poor downtrodden women" theme. "The 'liberated' guys they hold up as shining examples of what men should behave like are just as phony as the feminist women pretending to be so pure. They're workaholics, and they're the worst kind of arrogant—because God is on their side and unless you imitate them, you're a misguided pig. It feels like being at a church social when you watch them—at least as hypocritical, if not more so—because at least church types don't pretend to be open to discussing their beliefs. They're out front in thinking that they have all the answers. "When what's-her-name ran for vice-president and lost, what did she do—she blamed the male establishment. God save us from female leadership! They can't stop blaming—even at that level. I thought of reminding her that this country has at least ten million more women than men and the odds were totally on her side and it was women who rejected her, and saw through her act; but I know better than to argue against that stuff with facts.

JUSTICE GINSBURG: I always thought that there was nothing an antifeminist would want more than to have women only in women’s organizations, in their own little corner empathizing with each other and not touching a man’s world. If you’re going to change things, you have to be with the people who hold the levers.

“Woman” was the test, but not every woman seemed to qualify. Black women, of course, were virtually invisible within the protracted campaign for woman suffrage. As for white working-class women, the suffrage leaders were probably impressed at first by the organizing efforts and militancy of their working-class sisters. But as it turned out, the working women themselves did not enthusiastically embrace the cause of woman suffrage.

All too frequently in the women’s movement it was assumed one could be free of sexist thinking by simply adopting the appropriate feminist rhetoric; it was further assumed that identifying oneself as oppressed freed one from being an oppressor. To a very grave extent such thinking prevented white feminists from understanding and overcoming their own sexist-racist attitudes toward black women. They could pay lip-service to the idea of sisterhood and solidarity between women but at the same time dismiss black women.

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