Amazingly, the religion of Buddhism denies that God even exists. It teaches that life and death are sort of an illusion. That’s like standing at the door of the plane and saying, “I’m not really here, and there’s no such thing as the law of gravity, and no ground that I’m going to hit.” That may temporarily help you deal with your fears, but it doesn’t square with reality. And it doesn’t deal with your real problem of having sinned against God and the reality of hell.

The real basis of Buddhism is full knowledge of the truth of reality. If one knows this truth then no teaching is necessary. If one doesn’t know, even if he listens to the teaching, he doesn’t really hear.

I found Buddhism to be more existential in character and not as concerned with doctrines to the extent I had encountered in my Christian experience. Buddhism understands the symbolic and provisional nature of human thought. The principle of not being attached to views and the understanding of egoism and delusion all gave me a different perspective on religious phenomena and experience.

Buddhism is much more than an ordinary moral teaching. Morality is only the preliminary stage on the Path of Purity, and is a means to an end, but not an end in itself. Conduct, though essential, is itself insufficient to gain one's emancipation. It should be coupled with wisdom or knowledge (pañña). The base of Buddhism is morality, and wisdom is its apex.

Do Buddhists believe in God, or not?” Ellie asked on their way to have dinner with the Abbot. “Their position seems to be,” Vaygay replied dryly, “that their God is so great he doesn’t even have to exist.” As

What is Buddhism? Buddhism is not that the Buddha demands obeisance, demands blind faith, demands your belief, and then the Buddha gives you blessings. That's not Buddhism. A Buddhist is an investigator. An investigator of what? Of life. A researcher of life. A Buddhist wants to know more about life so that he can practice and improve on his life.

Buddhism does not deny the Self with a capital S — the great atman or whatnot. What it says is that if you make conceptions and doctrines about these things, you’re liable to become attached to them, and you’ll therefore start believing instead of knowing.

The Buddhists or the Jains do not depend upon God; but the whole force of their religion is directed to the great central truth in every religion, to evolve a God out of man. They have not seen the Father, but they have seen the Son. And he that hath seen the Son hath seen the Father also.

We should find perfect existence through imperfect existence. The basic teaching of Buddhism is the teaching of transiency, change. That everything changes is the basic truth of each existence. When we realize the everlasting truth of “everything changes” and find our composure in it, we find ourselves in Nirvana.

For Judaism, God is not a Kantian idea but an elementally present spiritual reality — neither something conceived by pure reason nor something postulated by practical reason, but emanating from the immediacy of existence as such, which religious man steadfastly confronts and nonreligious man evades.

The non-aggressive, moral and philosophical system expounded by the Buddha, which demands no blind faith from its adherents, expounds no dogmatic creeds, encourages no superstitious rites and ceremonies, but advocates a golden mean that guides a disciple through pure living and pure thinking to the gain of supreme wisdom and deliverance from all evil, is called the Dhamma and is popularly known as Buddhism.

Whether you believe in God or not does not matter so much, whether you believe in Buddha or not does not matter so much; as a Buddhist, whether you believe in reincarnation or not does not matter so much. You must lead a good life. And a good life does not mean just good food, good clothes, good shelter. These are not sufficient. A good motivation is what is needed: compassion, without dogmatism, without complicated philosophy; just understanding that others are human brothers and sisters and respecting their rights and human dignity.

The Buddha Dhamma is not based on the fear of the unknown, but is founded on the bedrock of facts which can be tested by ourselves and verified by experience. Buddhism is, therefore rational and intensely practical. Such a rational and practical system cannot contain mysteries or esoteric doctrines. Blind faith, therefore, is foreign to Buddhism. Where there is no blind faith there cannot be any coercion or persecution or fanaticism. To the unique credit of Buddhism it must be said that throughout its peaceful march of 2500 years no drop of blood was shed in the name of the Buddha, no mighty monarch wielded his powerful sword to propagate the Dhamma, and no conversion was made either by force or by repulsive methods. Yet, the Buddha was the first and the greatest missionary that lived on earth.

I prefer Buddhism because it gives three principles in combination, which no other religion does. Buddhism teaches prajna (understanding as against superstition and supernaturalism), karuna (love), and samara (equality). This is what man wants for a good and happy life. Neither god nor soul can save society.