To ascend to the origin of things and speculate on the creation, is not the business of the natural philosopher. An humbler field is sufficient for him in the endeavor to discover, as far as our faculties will permit; what are these primary qualities impressed on matter, and to discover the spirit of the laws of nature

When love once pleas admission to our hearts, (In spite of all the virtue we can boast), The woman that deliberates is lost.

To the natural philosopher there is no natural object unimportant or trifling. From the least of nature's works he may learn the greatest lessons.

As all our knowledge of the material world is derived from the information of our senses, natural philosophers have, in modern times, wisely abandoned to metaphysicians, all speculations concerning the nature of that substance of which it is composed; concerning the possibility or impossibility of its being created; concerning the efficient causes of the changes which take place in it; and even concerning the reality of its existence, independent of that of percipient beings: and have confined themselves to the humbler province of observing the phenomena it exhibits, and of ascertaining their general laws.

[T]he first philosophers, in investigating the truth and the nature of things, wandered, as if led by ignorance, into a certain... path. Hence, they say that no being is either generated or corrupted, because it is necessary that what is generated should be generated either from being or non-being: but both these are impossible; for neither can being be generated, since it already is; and from nothing, nothing can be generated... And thus... they said that there were not many things, but that being alone had a subsistence. ...the ancient philosophers ...through this ignorance added so much to their want of knowledge, as to fancy that nothing else was generated or had a being; but they subverted all generation.

Boyle was among the first who recognized that the withdrawal of sympathy licenses conduct that would not be permissible within an animistic vision of nature. ...The vision that he and his scientific colleagues were creating was fast becoming a mathematical abstraction lacking color, odor, texture, and personality. ...The task of the natural philosopher, we are told, is to "probe," "penetrate," and "pierce" nature in all her "mysterious," secret," and "intimate recesses."

At present they [philosophers] seem to be in a very lamentable condition, and such as the poets have given us but a faint notion of in their descriptions of the punishment of Sisyphus and Tantalus. For what can be imagin'd more tormenting, than to seek with eagerness, what for ever flies us; and seek for it in a place, where 'tis impossible it can ever exist?

She was lost in her longing to understand.

We must never forget that it is principles, not phenomena, — laws not insulated independent facts, — which are the objects of inquiry to the natural philosopher. As truth is single, and consistent with itself, a principle may be as completely and as plainly elucidated by the most familiar and simple fact, as by the most imposing and uncommon phenomenon. The colours which glitter on a soapbubble are the immediate consequence of a principle the most important, from the variety of phenomena it explains, and the most beautiful, from its simplicity and compendious neatness, in the whole science of optics. If the nature of periodical colours can be made intelligible by the contemplation of such a trivial object, from that moment it becomes a noble instrument in the eye of correct judgment; and to blow a large, regular, and durable soap-bubble may become the serious and praise-worthy endeavour of a sage, while children stand round and scoff, or children of a larger growth hold up their hands in astonishment at such waste of time and trouble. To the natural philosopher there is no natural object unimportant or trifling. From the least of nature's works he may learn the greatest lessons. The fall of an apple to the ground may raise his thoughts to the laws which govern the revolutions of the planets in their orbits; or the situation of a pebble may afford him evidence of the state of the globe he inhabits, myriads of ages ago, before his species became its denizens. And this, is, in fact, one of the great sources of delight which the study of natural science imparts to its votaries. A mind which has once imbibed a taste for scientific inquiry, and has learnt the habit of applying its principles readily to the cases which occur, has within itself an inexhaustible source of pure and exciting contemplations. One would think that Shakspeare had such a mind in view when he describes a contemplative man as finding

We should remember that there was once a discipline called natural philosophy. Unfortunately, this discipline seems not to exist today. It has been renamed science, but science of today is in danger of losing much of the natural philosophy aspect.