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"Sometimes he'll chuckle at something, but rarely. Whenever somebody asks how come everybody's laughing at something and he isn't, Horst explains his belief that laughter is sacred, a momentary noodge from some power out in the universe, only cheapened and trivialized by laugh tracks. He has a low tolerance for unmotivated and mirthless laughter in general. "For many people, especially in New York, laughing is a way of being loud without having to say anything.

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I finally understood why laughter is a mark of wanderers, from the holy fools of Old Russia to the roadies of rock music. It’s the surprise, the unexpected, the out of control. It turns out that laughter is the only free emotion — the only one that can’t be compelled. We can be made to fear. We can even be made to believe we’re in love because, if we’re kept dependent and isolated for long enough, we bond in order to survive. But laughter explodes like an aha! It comes when the punch line changes everything that has gone before, when two opposites collide and make a third, when we suddenly see a new reality.

Without laughter life on our planet would be intolerable. So important is laughter to us that humanity highly rewards members of one of the most unusual professions on earth, those who make a living by inducing laughter in others. This is very strange if you stop to think of it: that otherwise sane and responsible citizens should devote their professional energies to causing others to make sharp, explosive barking-like exhalations.

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Happy in the time of Jesus were those who wept! Happy, now, are those who can laugh, because laughter is the attribute of man, as the great prophet of the Renaissance, Rabelais, said. Laughter is forbearance; laughter is philosophy. The heavens clear when they laugh, and the great secret of divine omnipotence resides in an eternal smile!

There were never that many women stand-up comics in the past because the power to make people laugh is also a power that gets people upset. But the ones who were performing were making jokes on themselves usually and now that’s changed. So there are no rules exactly but I think if you see a whole group of people only being self-deprecating, it’s a problem. But I have always employed humor, and I think it’s absolutely crucial that we do because, among other things, humor is the only free emotion. I mean, you can compel fear, as we know. You can compel love, actually, if somebody is isolated and dependent — it’s like the Stockholm syndrome. But you can’t compel laughter. It happens when two things come together and make a third unexpectedly. It happens when you learn something, too. I think it was Einstein who said he had to be careful when he shaved because if he thought of something suddenly, he’d laugh and cut himself. So I think laughter is crucial. Some of the original cultures, like the Dalit and the Native American, don’t separate laughter and seriousness. There’s none of this kind of false Episcopalian solemnity.

"To laugh is to live profoundly... The sound of laughter is like the vaulted dome of a temple of happiness, "that delectable trance of happiness, that ultimate peak of delight. Laughter of delight, delight of laughter... it is an expression of being rejoicing at being...

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Some sleepers have intelligent faces even in sleep, while other faces, even intelligent ones, become very stupid in sleep and therefore ridiculous. I don't know what makes that happen; I only want to say that a laughing man, like a sleeping one, most often knows nothing about his face. A great many people don't know how to laugh at all. However, there's nothing to know here: it's a gift, and it can't be fabricated. It can only be fabricated by re-educating oneself, developing oneself for the better, and overcoming the bad instincts of one's character; then the laughter of such a person might quite possibly change for the better. A man can give himself away completely by his laughter, so that you suddenly learn all of his innermost secrets. Even indisputably intelligent laughter is sometimes repulsive. Laughter calls first of all for sincerity, and where does one find sincerity? Laughter calls for lack of spite, but people most often laugh spitefully. Sincere and unspiteful laughter is mirth. A man's mirth is a feature that gives away the whole man, from head to foot. Someone's character won't be cracked for a long time, then the man bursts out laughing somehow quite sincerely, and his whole character suddenly opens up as if on the flat of your hand. Only a man of the loftiest and happiest development knows how to be mirthful infectiously, that is, irresistibly and goodheartedly. I'm not speaking of his mental development, but of his character, of the whole man. And so, if you want to discern a man and know his soul, you must look, not at how he keeps silent, or how he speaks, or how he weeps, or even how he is stirred by the noblest ideas, but you had better look at him when he laughs. If a man has a good laugh, it means he's a good man. Note at the same time all the nuances: for instance, a man's laughter must in no case seem stupid to you, however merry and simplehearted it may be. The moment you notice the slightest trace of stupidity in someone's laughter, it un

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You laugh openly and loudly about something, even entirely innocently, with one or two people in a café, in a conversation, in a street: everybody who hears or sees you laughing like this will turn and look at you with respect; if they were talking, they will stop, they will seem humbled; they will never dare to laugh at you; if they had previously looked at you boldly or condescendingly, they will lose their boldness and condescension toward you. In the end, simply laughing out loud gives you a definite superiority over all those near and around you, without exception. The power of laughter is terrible and awful: anyone who has the courage to laugh is master over others, in the same way as anyone who has the courage to die.

Laughter, n. An interior convulsion, producing a distortion of the features and accompanied by inarticulate noises. It is infectious and, though intermittent, incurable.

Unlike the Jester and the Clown, who are at the bottom of a hierarchical pile and survive only by making the king laugh, the Trickster is free, a paradox, a breaker of boundaries who makes us laugh — and laughter lets the sacred in. In Native spiritualities, there is often a belief that we cannot pray unless we’ve laughed.

Laughter is wine for the soul — laughter soft, or loud and deep, tinged through with seriousness. Comedy and tragedy step through life together, arm in arm, all along, out along, down along lea. A laugh is a great natural stimulator, a pushful entry into life; and once we can laugh, we can live. It is the hilarious declaration made by man that life is worth living.

Laughter is wine for the soul - laughter soft, or loud and deep, tinged through with seriousness - the hilarious declaration made by man that life is worth living.

Laughter is a mental mechanism which enables us to face reality without falling into despondency or delusion. As people who have sunk in apathy seldom bother us by rushing into print, delusion (leaving aside deceit) constitutes the chief obstacle to the progress of our understanding of society, and in this context is usually assumes the form of doctrinairism couched in a mystifying jargon. A sense of humour is the most reliable external indicator of the likelihood of immunity from this folly, and of the ability to appraise social situations realistically.

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