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In our present age, each day can bring shocking new manifestations of oppression, slavery, or extermination—whether aimed at specific social groupings or spread over entire regions. Exercising resistance to this is legal, as an assertion of basic human rights, which, in the best cases, are guaranteed in constitutions but which the individual has nevertheless to enforce. Effective forms exist to this end, and those in danger must be prepared and trained to use them; this represents the main theme of a whole new education. Familiarizing those in danger with the idea that resistance is even possible is already enormously important—once that has been understood, even a tiny minority can bring down the mighty but clumsy colossus.

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Whenever you are about to be oppressed, you have a right to resist oppression: whenever you conceive yourself to be oppressed, conceive yourself to have a right to make resistance, and act accordingly. In proportion as a law of any kind—any act of power, supreme or subordinate, legislative, administrative, or judicial, is unpleasant to a man, especially if, in consideration of such its unpleasantness, his opinion is, that such act of power ought not to have been exercised, he of course looks upon it as oppression: as often as anything of this sort happens to a man—as often as anything happens to a man to inflame his passions,—this article, for fear his passions should not be sufficiently inflamed of themselves, sets itself to work to blow the flame, and urges him to resistance. Submit not to any decree or other act of power, of the justice of which you are not yourself perfectly convinced. If a constable call upon you to serve in the militia, shoot the constable and not the enemy;—if the commander of a press-gang trouble you, push him into the sea—if a bailiff, throw him out of the window. If a judge sentence you to be imprisoned or put to death, have a dagger ready, and take a stroke first at the judge.

Unfortunately, oppression does not automatically produce only meaningful struggle. It has the ability to call into being a wide range of responses between partial acceptance and violent rebellion. In between you can have, for instance, a vague, unfocused dissatisfaction; or, worst of all, savage infighting among the oppressed, a fierce love-hate entanglement with one another like crabs inside the fisherman's bucket, which ensures that no crab gets away. This is a serious issue for African-American deliberation.

To answer oppression with appropriate resistance requires knowledge of two kinds: in the first place, self-knowledge by the victim, which means awareness that oppression exists, an awareness that the victim has fallen from a great height of glory or promise into the present depths; secondly, the victim must know who the enemy is. He must know his oppressor's real name, not an alias, a pseudonym, or a nom de plume!

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Resistance here doesn't mean revolution. It doesn't mean storming the barricades. Resistance means using art for the things that it does best, which is to create human portraits and communicate ideas and forge a climate where people of different races or classes are known to you because they make themselves known. In the simplest terms, art humanizes. It opens the circuit of empathy. And once that process happens, it's that much harder to think of people as part of a policy or a statistic. Art reverses the alienation that can creep into society.

The right to resist depends on the power of resistance. A nation which can maintain its independence possesses already, unless assisted by extraordinary advantages of situation, the qualities which conquest can only justify itself by conferring. It may be held to be as good in all essential conditions as the nation which is endeavouring to overcome it; and human society has rather lost than gained when a people loses its freedom which knows how to make a wholesome use of freedom. But when resistance has been tried and failed—when the inequality has been proved beyond dispute by long and painful experience—the wisdom, and ultimately the duty, of the weaker party is to accept the benefits which are offered in exchange for submission: and a nation which at once will not defend its liberties in the field, nor yet allow itself to be governed, but struggles to preserve the independence which it wants the spirit to uphold in arms by insubordination and anarchy and secret crime, may bewail its wrongs in wild and weeping eloquence in the ears of mankind,—may at length, in a time when the methods by which sterner ages repressed this kind of conduct are unpermitted, make itself so intolerable as to be cast off and bidden go upon its own bad way: but it will not go for its own benefit. It will have established no principle, and vindicated no natural right. Liberty profits only those who can govern themselves better than others can govern them, and those who are able to govern themselves wisely have no need to petition for a privilege which they can keep or take for themselves.

I write these words to bear witness to the primacy of resistance struggle in any situation of domination (even within family life); to the strength and power that emerges from sustained resistance and the profound conviction that these forces can be healing, can protect us from dehumanization and despair.

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Resistance is feasible even for those who are not heroes by nature, and it is an obligation, I believe, for those who fear the consequences and detest the reality of the attempt to impose American hegemony.

Resistance obstructs movement only from a lower sphere to a higher. It kicks in when we seek to pursue a calling in the arts, launch an innovative enterprise, or evolve to a high station morally, ethically, or spiritually.

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Let your motto be resistance! resistance! RESISTANCE! No oppressed people have ever secured their liberty without resistance. What kind of resistance you had better make, you must decide by the circumstances that surround you, and according to the suggestion of expediency.

Remember, Resistance wants us to cede sovereignty to others. It wants us to stake our self-worth, our identity, our reason-for-being, on the response of others to our work. Resistance knows we can't take this. No one can.

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