Since the self, in maintaining its isolation and detachment does not commit itself to a creative relationship with the other and is preoccupied with … - R. D. Laing

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Since the self, in maintaining its isolation and detachment does
not commit itself to a creative relationship with the other and is
preoccupied with the figures of phantasies, thought, memories, etc.
(imagos), which cannot be directly observable by or directly
expressed to others, anything (in a sense) is possible. Whatever
failures or successes come the way of the false-self system, the self
is able to remain uncommitted and undefined. In phantasy, the
self can be anyone, anywhere, do anything, have everything. It is
thus omnipotent and completely free - but only in phantasy. Once it
commits itself to any real project it suffers the agonies of humiliation
- not necessarily for any failure, but simply because it has to
subject itself to necessity and contingency. It is omnipotent and
free only in phantasy. The more this phantastic omnipotence and
freedom are indulged, the more weak, helpless, and fettered it
becomes in actuality. The illusion of omnipotence and freedom
can be sustained only within the magic circle of its own shut-upness
in phantasy. And in order that this attitude be not dissipated
by the slightest intrusion of reality, phantasy and reality have to
be kept apart.

English
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About R. D. Laing

Ronald David Laing (usually known as R.D. Laing, October 7, 1927 – August 23, 1989) was a Scottish psychiatrist who wrote on mental illness and the experience of psychosis.

Biography information from Wikiquote

Also Known As

Native Name: Ronald David Laing
Alternative Names: Ronald Laing R.D. Laing Ronald D. Laing

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His whole life has been torn between his desire to reveal himself and his desire to conceal himself. [...] We have our secrets and our needs to confess. We may remember how, in childhood, adults at first were able to look right through us, and into us, and what an accomplishment it was when we, in fear and trembling, could tell our first lie, and make, for ourselves, the discovery that we are irredeemably alone in certain respects, and know that within the territory of ourselves there can be only our footprints.

Freud insisted that our civilization is a repressive one. There is a conflict between the demands of conformity and the demands of our instinctive energies, explicitly sexual. Freud could see no easy resolution of this antagonism, and he came to believe that in our time the possibility of simple natural love between human beings had already been abolished.

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У нас есть свои тайны и свои потребности, в которых надо признаться. Мы можем вспомнить, как в детстве взрослые были способны видеть нас насквозь и какое это было достижение, когда мы, в страхе и трепете, смогли им впервые солгать! А потом сделать для самих себя открытие, что в определённых отношениях мы безнадёжно одиноки, и узнать, что на нашей собственной территории могут быть отпечатки лишь наших ног.

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