If I am right in saying that thought is the ultimate origin or source, it follows that if we don't do anything about thought, we won't get anywhere. … - David Bohm

In other words, the creative person does not strictly know what he or she is looking for. The whole activity, therefore, is not regarded as a problem that must be solved but simply as play itself. Within this play it is not taken for granted that new things must always be different or that they can never in any significant way be related to what came before. Indeed, it could be suggested that the more different things are, the greater may be the importance in seeing how they are similar, and likewise, the more similar things are, the greater may be the value in perceiving their difference. Science, according to this argument, is properly a continuous ongoing activity. Through creative play and fresh perception there is a constant movement of similarities and differences, with each new theory differing in some subtle but significant fashion from what came before.

In a way, techniques of meditation can be looked on as measures which are taken by man to try to reach the immeasurable, i.e., a state of mind in which he ceases to sense a separation between himself and the whole of reality. But clearly, there is a contradiction in such a notion, for the immeasurable is, if anything, just that which cannot be brought within the limits determined by man's knowledge and reason.

Fragmentation is therefore an attitude of mind which disposes the mind to regard divisions between things as absolute and final, rather than as ways of thinking that have only a relative and limited range of usefulness and validity. It leads therefore to a general tendency to break up things in an irrelevant and inappropriate way according to how we think. And so it is evidently and inherently destructive. For example, though all parts of mankind are fundamentally interdependent and interrelated, the primary and overriding kind of significance given to the distinctions between people, family, profession, nation, race, religion, ideology, and so on, is preventing human beings from working together for the common good, or even for survival.