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Among the most supported theories is that what is actually most useful about telling our secrets goes further than simple stress release; putting our experiences into words helps us begin to make sense of our thoughts and feelings. Remember, especially for children, secrets are often the product of moments when we say to ourselves, if we say anything at all, “There are no words. I don’t know what to do with that. I don’t know where to put that.” What does it mean, then, to take a feeling or an experience and, literally, “put it into words”? Words are labels and categories. They are boxes that organize the scattered contents of our minds. So when we talk about our experiences we are sorting them out, whether we intend to be or not, just by putting them into places where they might fit. We are able to say, “There are words. I do know what to do with that. I do know where to put that.” The very act of doing so makes our most confusing or disturbing experiences more organized and understandable, and it makes them less scary and upsetting as well. Like P. D. James said about the detective story, putting feelings into words can be a restoration of order.
To engage the written word means to follow a line of thought, which requires considerable powers of classifying, inference-making and reasoning. It means to uncover lies, confusions, and overgeneralizations, to detect abuses of logic and common sense. It also means to weigh ideas, to compare and contrast assertions, to connect one generalization to another. To accomplish this, one must achieve a certain distance from the words themselves, which is, in fact, encouraged by the isolated and impersonal text. That is why a good reader does not cheer an apt sentence or pause to applaud even an inspired paragraph. Analytic thought is too busy for that, and too detached.
One must forget many clichés in order to behold a single image. Insight is the beginning of perceptions to come rather than the extension of perceptions gone by. Conventional seeing, operating as it does with patterns and coherences, is a way of seeing the present in the past tense. Insight is an attempt to think in the present. … Insight is knowledge at first sight.
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It is astonishingly beautiful and interesting, how thought is absent when you have an insight. Thought cannot have an insight. It is only when the mind is not operating mechanically in the structure of thought that you have an insight. Having had an insight, thought draws a conclusion from that insight. And then thought acts and thought is mechanical. So I have to find out whether having an insight into myself, which means into the world, and not drawing a conclusion from it is possible. If I draw a conclusion, I act on an idea, on an image, on a symbol, which is the structure of thought, and so I am constantly preventing myself from having insight, from understanding things as they are.
Insight is not a matter of memory, of knowledge and time, which are all thought. So I would say insight is the total absence of the whole movement of thought as time and remembrance. So there is direct perception. It is as though I have been going North for the last ten thousand years, and my brain is accustomed to going North, and somebody comes along and says, that will lead you nowhere, go East. When I turn round and go East the brain cells have changed. Because I have an insight that the North leads nowhere. I will put it differently. The whole movement of thought, which is limited, is acting throughout the world now. It is the most important action, we are driven by thought. But thought will not solve any of our problems, except the technological ones. If I see that, I have stopped going North. I think that with the ending of a certain direction, the ending of a movement that has been going on for thousands of years, there is at that moment an insight that brings about a change, a mutation, in the brain cells.
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