It must be realized that departing from Freudian dogma at the time was no easy matter. In fact, those who did so were excommunicated just as if they … - Baldwin R. Hergenhahn

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It must be realized that departing from Freudian dogma at the time was no easy matter. In fact, those who did so were excommunicated just as if they had violated religious dogma. Horney was excommunicated because she dared to contradict the master.… Horney learned from observing her father as a child how devastating blind belief in religious dogma could be; perhaps that was one reason she decided not to let Freud go unchallenged.

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About Baldwin R. Hergenhahn

Baldwin Ross (Bud) Hergenhahn (July 21, 1934 – September 9, 2007) was an American psychologist, historian and Professor Emeritus at the Department of Psychology at , known for his work on the history of psychology.

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Alternative Names: Baldwin Ross Hergenhahn B. R. Hergenhahn
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If one had to choose a theory of learning that is closest to Bandura’s, it would be Tolman’s theory. Although Tolman was a behaviorist, he used mentalistic concepts to explain behavioral phenomena … and Bandura does the same thing. Also, Tolman believed learning to be a constant process that does not require reinforcement, and Bandura believes the same thing. Both Tolman’s theory and Bandura’s theory are cognitive in nature, and neither are reinforcement theories. A final point of agreement between Tolman and Bandura concerns the concept of motivation. Although Tolman believed that learning was constant, he believed further that the information gained through learning was only acted on when there was reason for doing so, such as when a need arose. For example, one may know full well where a drinking fountain is but will act on that information only when one is thirsty. For Tolman, this distinction between learning and performance was extremely important, and it is also important in Bandura’s theory.

Primitive humans responded to all of their emotional experiences in terms of myths, and it is this tendency toward myth making that is registered in the collective unconscious and passed on to future generations. What we inherit, then, is the tendency to reexperience some manifestation of these primordial myths as we encounter events that have been associated with those myths for eons. Each archetype can be viewed as an inherited tendency to respond emotionally and mythologically to certain kinds of experience—for example, when a child, a mother, a lover, a nightmare, a death, a birth, an earthquake, or a stranger is encountered.

According to Wertheimer, reaching an understanding involves many aspects of learners, such as their emotions, attitudes, and perceptions, as well as their intellects. In gaining insight into the solution to a problem, a student need not—in fact, should not—be logical. Rather, the student should cognitively arrange and rearrange the components of the problem until a solution based on understanding is reached. Exactly how this process is done will vary from student to student.

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