To be something, to be himself, and always at one with himself, a man must act as he speaks, must know what course he ought to take, and must follow that course with vigour and persistence.

You must be one man, either good or bad. You must cultivate either your own ruling faculty or externals, and apply yourself either to things within or without you; that is, be either a philosopher, or one of the vulgar.

A man is what he wills himself to be.

Man is not only that which he conceives himself to be, but that which he wills himself to be...

Man is what he wills himself to be.

To be a man is, precisely, to be responsible. It is to feel shame at the sight of what seems to be unmerited misery. It is to take pride in a victory won by one's comrades. It is to feel, when setting one's stone, that one is contributing to the building of the world.

The young man who is moved in any way to contemplate an entry into public life, whose creed is not in absolute inheritance from his fathers, learns first of all to understand that there are two great political organizations, with one of which he must associate himself, learning and echoing its catch-words, accepting its leadership, and steeping himself in the belief that in it are wisdom and truth while the other party is void of both. It is not everyone whose ductile mind takes him through this training, and a goodly number of up-growing men of not the worst promise for the future have to step aside.

Recall the dictum of Rousseau: "It matters little to me whether my pupil is intended for the army, the church, or law. Before his parents chose a calling for him, nature called him to be a man. ... When he leaves me, he will be neither a magistrate, a soldier, nor a priest; he will be a man."

You are a man now, and to be un hombre, a man must not only know right from wrong, he must also know who he is and who he isn’t. Because if a man doesn’t know who he is and who he isn’t, then no matter how much he knows about right and wrong, he will always be like a fish out of water.

He is among those beings of great scope who spread their leafy branches willingly over broad horizons. To be a man is, precisely, to be responsible. It is to know shame at the sight of poverty which is not of our making. It is to be proud of a victory won by our comrades. It is to feel, as we place our stone, that we are contributing to the building of the world.

part, in honor, in office, in the courts of justice, in every little matter. Consider these things, if you would exchange for them, freedom from passions, liberty, tranquility. If not, take care that, like little children, you be not now a philosopher, then a servant of the publicani, then a rhetorician, then a procurator (manager) for Caesar. These things are not consistent. You must be one man, either good or bad. You must either cultivate your own ruling faculty, or external things; you must either exercise your skill on internal things or on external things; that is, you must either maintain the position of a philosopher or that of a common person.

What ought a man to be? Well, my short answer is ‘himself’.

The natural man lives for himself; he is the unit, the whole, dependent only on himself and on his like. The citizen is but the numerator of a fraction, whose value depends on its denominator; his value depends upon the whole, that is, on the community. Good social institutions are those best fitted to make a man unnatural, to exchange his independence for dependence, to merge the unit in the group, so that he no longer regards himself as one, but as a part of the whole, and is only conscious of the common life.

Not only is man what he conceives himself to be, but he is also only what he wills himself to be after this thrust toward existence. Man is nothing else but what he makes of himself.