In conducting the affairs of State, I will first clarify my own political stance to the people of Japan and to the members of the Diet. I have no intention of conducting governance for the benefit of specific organizations or individuals; instead I will conduct governance on behalf of the entire people - the ordinary people who live by the sweat of their brows, love their families, wish to improve their own communities and hometowns, and who want to believe in the future of Japan. I promise to make a total commitment to governance that allows everyone to take part, that opens up a new era, and that is aimed at building a society open to everyone and giving each individual a chance to take on challenges.

Government is, or ought to be instituted for the common benefit, protection, and security of the people, nation, or community; of all the various modes and forms of government, that is best which is capable of producing the greatest degree of happiness and safety, and is most effectually secured against the danger of maladministration and [...] when any government shall be found inadequate or contrary to these purposes, a majority of the community hath an indubitable, inalienable, and indefeasible right to reform, alter, or abolish it, in such manner as shall be judged most conducive to the public weal.

It is the purpose of government to see that not only the legitimate interests of the few are protected but that the welfare and rights of the many are conserved.

Let us be clear at the outset that the liberty of individuals to carry on their business should not be abrogated unless the larger interests of the many are concerned. It is the purpose of government to see that not only the legitimate interests of the few are protected but that the welfare and rights of the many are conserved. These are the principals which must be remembered in any consideration of this question. This, I take it, is sound government-not politics.

As long as our government is administered for the good of the people, and is regulated by their will; as long as it secures to us the rights of person and of property, liberty of conscience, and of the press, it will be worth defending.

Government is the instrument for the exchange of one kind of benefit among persons and groups for others; the exchange of some freedoms for others. Government results from the demand for rights by persons and groups; they can be free of government as soon as they reduce their demand for rights and benefits. In the present state of science and technology, and given the tradition of a high standard of living, this cannot happen.

The good of the people must be the great purpose of government. By the laws of nature and of reason, the governors are invested with power to that end. And the greatest good of the people is liberty. It is to the state what health is to the individual.

In some states of society it may even be that a form of dictatorship is necessary. No doubt in the hands of an able man it may possibly be more efficient than a democratic form of administration. But in the end, I am confident that a free government is best for free people. The old phrase, "Government of the people, by the people, for the people"*, represents a true ideal. It is best for the people as a whole. It is even more clearly the best for the development of the individual man and woman. And since in the end, the character and the prosperity of the nation depend on the character of the individuals that compose it, the form of government which best promotes individual development is the best for the people as a whole.

Democracy in action is more than satisfying the material demands of the majority, or honouring the promises of an election manifesto. Democratic government must govern for the future as well as the present. A governing party must govern for political opponents who did not vote for them – and may never do so. It must govern for the unborn, and the country they will inherit. For minorities. For the wider international community. And all governments have a responsibility to themselves for the manner in which they govern. One has only to set out these responsibilities to see that no government, perhaps ever, has met this ideal – government by men and women, not saints, is an imperfect vehicle for perfection. But that does not mean their imperfections should be ignored or accepted.

Good government should maintain the balance where every individual may have a place if he will take it, where every individual may find safety if he wishes it, where every individual may attain such power as his ability permits, consistent with his assuming the accompanying responsibility.

The basic idea of governance, as I see it, is to hold the society together so that it can develop and march towards certain goals. The task of the Government is to facilitate this evolution, this progress. It must provide proper conditions and a proper climate for this purpose. While governing, the administrator must, therefore, keep certain trends in view. He should be aware of the policies which he has to implement and of the methods which are open to him for their implementation. He should know what the Government wants and at the same time be attuned to the needs of the people.

The man who is possessed of wealth, who lolls on his sofa, or rolls in his carriage, cannot judge of the wants or feelings of the day laborer. The government we mean to erect is intended to last for ages. ... unless wisely provided against, what will become of your government? In England, at this day, if elections were open to all classes of people, the property of the landed proprietors would be insecure. An agrarian law would soon take place. If these observations be just, our government ought to secure the permanent interests of the country against innovation. Landholders ought to have a share in the government, to support these invaluable interests, and to balance and check the other. They ought to be so constituted as to protect the minority of the opulent against the majority. The senate, therefore, ought to be this body; and to answer these purposes...

Governance is the control of power, policy and resources. Thus, good governance in any country is often judged by the degree of equitable access of all citizens to basic facilities irrespective of age, ethnicity, religion and other prevailing human and environmental parameters. In setting up the structures for improving the quality of life, there is a need for both rulers and the ruled to work together towards the achievement of their shared goals.

Government is a contrivance of human wisdom to provide for human wants. Men have a right that these wants should be provided for by this wisdom.