If we are merely matter intricately assembled, is this really demeaning? If there's nothing here but atoms, does that make us less or does that make matter more?

It is impossible to consider the mechanism of our intellect and the progress of our science without arriving at the conclusion that between intellect and matter there is, in fact, symmetry, concord and agreement. On one hand, matter resolves itself more and more, in the eyes of the scholar, into mathematical relations, and on the other hand, the essential faculties of our intellect function with an absolute precision only when they are applied to geometry.

I think that humanity is just too tied up with the physical, anchored into the setting, if you like; who you are is actually about your entire position within the world you inhabit. Consciousness is like an abstract of that framework, it’s not just the bit in your head. AIs, yes; almost a given. I find it hard to understand that anyone could argue that you can’t have machines that exhibit consciousness; it’s a weird attitude unless you subscribe to the superstition that you have to have a supernatural soul to exhibit consciousness. Saying that the material world is incapable of forming a substrate for sentience or intelligence seems nonsense to me. We, as human beings, are made up of matter, and we exhibit intelligence (well… but anyway). We start from nothing bigger than a sperm and an egg, after all, and then just have lots more matter added. It’s astonishing and wonderful, and we in a sense, rightly talk about the miracle of birth. But for goodness’ sake, ultimately it’s just evolution and applied biochemistry. I believe matter can provide a home for consciousness—it seems perverse to argue that only biology is capable of this.

Some people worry that to say we are nothing but matter is to deny that we think or feel. It’s not. The strange fact is that, when suitably arranged, matter thinks and feels.

Matter and mind have this in common, that certain superficial agitations of matter are expressed in our minds, superficially, in the form of sensations; and on the other hand, the mind, in order to act upon the body, must descend little by little toward matter and become spatialized. It follows that the intelligence, although turned toward external things, can still be exerted on things internal, provided that it does not claim to plunge too deeply.

What shall we say of the Intelligence that plans all this? Can the Creator be less than the creature? Shall we not say that Intelligence is indestructible, and its measure is its Power to adapt means to ends? Intelligence, Matter, Energy — nature's trinity in her manifestations.

Intelligence and material process have thus a single origin, which is ultimately the unknown totality of universal flux. In a certain sense, this implies that what have been commonly called mind and matter are abstractions from the universal flux, and that both are to be regarded as different and relatively autonomous orders within the one whole movement...It is thought responding to intelligent perception which is capable of bringing about an overall harmony of fitting between mind and matter.

Matter is indeed infinitely and incredibly refined. To anyone who has ever looked on the face of a dead child or parent the mere fact that matter could have taken for a time that precious form, ought to make matter sacred ever after. It makes no difference what the principle of life may be, material or immaterial, matter at any rate co-operates, lends itself to all life's purposes. That beloved incarnation was among matter's possibilities.

This was the true nature of consciousness and the meaning of matter, that ultimately both were one substance without cause or control outside itself.

Matter is indeed infinitely and incredibly refined. To anyone who has ever looked on the face of a dead child or parent the mere fact that matter could have taken for a time that precious form, ought to make matter sacred ever after. It makes no difference what the principle of life may be, material or immaterial, matter at any rate cooperates, lends itself to all life's purposes. That beloved incarnation was among matter's possibilities.

INTELLECT AND ITS NOBLE NATURE. The noble nature of knowledge has been revealed through intellect. Intellect is the source and fountainhead of knowledge and its foundation. Knowledge is like the fruit of a tree and it flows from intellect, or like the light of the sun or like the vision of the eye. Why should it not be honored when it is the cause of fortune in this world and the next? What is there to distinguish between beasts and men except intellect? Even a ferocious beast which has got more strength than man fears a man at seeing him as it knows that he may put him into snare on account of his intellect.

So science and art introduce us into the intimacy of a matter which the one thinks and the other manipulates. From this standpoint the intellect would, in principle, finally reach an absolute. It would then be completely itself. Vague at the outset because it was only a presentiment of matter, it takes shape more clearly the more precisely it knows matter. But precise or vague, it is the attention that mind gives to matter. How then could mind still be intellect when it turns upon itself? We can give things whatever names we choose and I see no great objection, I repeat, to knowledge of the mind by the mind still being called intelligence, if one insists. But then it will be necessary to specify that there are two intellectual functions, the one the inverse of the other, for mind thinks mind only in climbing back up the slope of habits acquired in contact with matter, and these habits are what one currently calls intellectual tendencies. Is it not better to designate by another name a function which certainly is not what one ordinarily calls intelligence? I call it intuition. It represents the attention that the mind gives to itself, over and above, while it is fixed upon matter, its object. This supplementary attention can be methodically cultivated and developed.

Consciousness is much more of the implicate order than is matter . . . Yet at a deeper level [matter and consciousness] are actually inseparable and interwoven , just as in the computer game the player and the screen are united by participation.

consciousness is a perfectly normal property of matter, like mass or anbaric charge; that there is a field of consciousness which pervades the entire universe, and which makes itself apparent most fully – we believe – in human beings.