A cada minuto nos sentimos aplastados por la idea y la sensación del tiempo. Y no hay más que dos recursos para escapar a esa pesadilla, para olvidarla: el placer y el trabajo. El placer nos gasta. El trabajo nos fortifica.

Time is our delight and our prison. It binds all human beings together, since we all share the pleasures and burdens of memory, and we all know the anticipation of cherished goals and the dark prospect of personal mortality.

No little part of the torment of existence lies in this, that Time is continually pressing upon us, never letting us take breath, but always coming after us, like a taskmaster with a whip. If at any moment Time stays his hand, it is only when we are delivered over to the misery of boredom.

If you love work, then understand it as a substitute for time... Work and time are two opposites in human consciousness. When you are working with full concentrated attention, with all your faculties focused on it and not with one eye on the clock, you do not go through these pressures of time, this tremendous wear and tear on the nervous system. p. 556
Most people think of life as temporary, because they are conscious only of being a physical-plane personality... p.559

We cast away priceless time in dreams, born of imagination, fed upon illusion, and put to death by reality.

If human pleasure did not have both a lid and a time limit, we would not bestir ourselves to do things that were not pleasurable, such as toiling for our subsistence. And then we would not survive. By the same token, should our mass mind ever become discontented with the restricted pleasures doled out by nature, as well as disgruntled over the lack of restrictions on pain, we would omit the mandates of survival from our lives out of a stratospherically acerbic indignation. And then we would not reproduce. As a species, we do not shout into the sky, “The pleasures of this world are not enough for us.” In fact, they are just enough to drive us on like oxen pulling a cart full of our calves, which in their turn will put on the yoke. As inordinately evolved beings, though, we can postulate that it will not always be this way. “A time will come,” we say to ourselves, “when we will unmake this world in which we are battered between long burden and brief delight, and will live in pleasure for all our days.” The belief in the possibility of long-lasting, high-flown pleasures is a deceptive but adaptive flimflam. It seems that nature did not make us to feel too good for too long, which would be no good for the survival of the species, but only to feel good enough for long enough to keep us from complaining that we do not feel good all the time.

Time has to pass. But sometimes its so goddamn long. Sometimes it just seems to drag and drag and weigh a ton. And hang on you like a monkey. Like its going to suck the blood out of you. Or squeeze your guts out. And sometimes it flies. And is gone somewhere, somehow, before you know it was even here. As if time is only here to make you miserable. That's the only reason for time. To squeeze you. Crush you. To tie you up in knots and make you fucking miserable.

Work pressures, multitasking, social media, news updates, multiplicities of entertainment sources—these all induce us to become lost in thoughts, frantic activities, gadgets, meaningless conversations. We are caught up in pursuits of all kinds that draw us on not because they are necessary or inspiring or uplifting, or because they enrich or add meaning to our lives, but simply because they obliterate the present. (p45)

We crave distraction — a panorama of sights, sounds, thrills, and titillations into which as much as possible must be crowded in the shortest possible time. To keep up this “standard” most of us are willing to put up with lives that consist largely in doing jobs that are a bore, earning the means to seek relief from the tedium by intervals of hectic and expensive pleasure. These intervals are supposed to be the real living, the real purpose served by the necessary evil of work.

Work pressures, multitasking, social media, news updates, multiplicities of entertainment sources — these all induce us to become lost in thoughts, frantic activities, gadgets, meaningless conversations. We are caught up in pursuits of all kinds that draw us on not because they are necessary or inspiring or uplifting, or because they enrich or add meaning to our lives, but simply because they obliterate the present.

Wasting one's time is one way of occupying it, not wasting time is also another way of occupying it, and not to mind going on wasting time even knowing that it is a waste of time is also another way of occupying it. ... I have well understood life, and therefore I can do what I naturally want to do. To do what I naturally want to do is also a way of occupying time.

We are living in a culture entirely hypnotized by the illusion of time, in which the so-called present moment is felt as nothing but an infinitesimal hairline between an all-powerfully causative past and an absorbingly important future. We have no present. Our consciousness is almost completely preoccupied with memory and expectation. We do not realize that there never was, is, nor will be any other experience than present experience. We are therefore out of touch with reality. We confuse the world as talked about, described, and measured with the world which actually is. We are sick with a fascination for the useful tools of names and numbers, of symbols, signs, conceptions and ideas.

Our only hope is to stop, to look, to understand, and to get out of the traps of memory. For memory feeds imagination and imagination generates desire and fear.

Too often we make a separation in our lives — there is work and there is life outside work, where we find real pleasure and fulfillment. Work is often seen as a means for making money so we can enjoy that second life that we lead. Even if we derive some satisfaction from our careers we still tend to compartmentalize our lives in this way. This is a depressing attitude, because in the end we spend a substantial part of our waking life at work. If we experience this time as something to get through on the way to real pleasure, then our hours at work represent a tragic waste of the short time we have to live.