[W}hat debt do we owe the Jews?

It is written that ‘All Jews are responsible for one another,’ and a Jew who lives in Siberia or in Kamchatka is just as good as a Jew who had the good fortune to be born in Jerusalem.

As a Nation, our first duty must be to those who are already our inhabitants, whether native or immigrants. To them we owe an especial and a weighty obligation. They came to us with stout hearts and high hopes of bettering their estate. They have contributed much to making our country what it is. They magnificently proved their loyalty by contributing their full part when the war made demand for sacrifices by all Americans.

Our global responsibility now is not to determine who owns what identity, but to convey to future generations what we all owe each other.

I think I have this responsibility to my father’s generation, and especially future generations.

All of Israel are responsible for one another.

I feel connected to Jewish history. I feel a part of the Jewish community, in all of its variety. As a Jew, my fate is bound up with other Jews. That could be Hasidim, Sephardim...people who are very different from me. In addition to that sense of bond and commitment, I also feel an obligation to contribute to Jewish culture, and that could take different forms. That could be my own writing, or it could be translations from Yiddish, so that people who don’t speak Yiddish can connect with Ashkenazi tradition. I don’t want Yiddish to disappear because nobody can read it. I also spend a lot of time on the Israeli-Palestinian conflict. I feel very much that it’s a part of me, in a way; I can’t totally distance myself from it, but I’m deeply disturbed by what’s happened there. I recognize the existence of religious texts, but I don’t necessarily believe them. I appreciate some of them from a literary or historical perspective, and I understand that they’re part of my history as a Jew, but I’m not moved by synagogue. I’m not even sentimental about it.

As we gather here today, we must remember that we have a responsibility to honor the legacy of those who lost their lives in the 1994 Genocide against the Tutsi and ensure that we never forget the atrocities that were committed. It is our obligation to work towards a future where all individuals are treated with dignity and respect, regardless of their background, religion, and especially ethnicity.

Honor, justice and humanity call upon us to hold and to transmit to our posterity, that liberty, which we received from our ancestors. It is not our duty to leave wealth to our children; but it is our duty to leave liberty to them. No infamy, iniquity, or cruelty can exceed our own if we, born and educated in a country of freedom, entitled to its blessings and knowing their value, pusillanimously deserting the post assigned us by Divine Providence, surrender succeeding generations to a condition of wretchedness from which no human efforts, in all probability, will be sufficient to extricate them; the experience of all states mournfully demonstrating to us that when arbitrary power has been established over them, even the wisest and bravest nations that ever flourished have, in a few years, degenerated into abject and wretched vassals.

I believe we have a responsibility not only to our contemporaries but also to future generations — a responsibility to preserve resources that belong to them as well as to us, and without which none of us can survive. That means we must do much more, and urgently, to prevent or slow down climate change. Everyday that we do nothing, or too little, imposes higher costs on our children and our children’s children. Of course, it reminds me of an African proverb — the earth is not ours but something we hold in trust for future generations. I hope my generation will be worthy of that trust.

Our generation has the huge responsibility. Of course, such responsibility is accompanied by great honour. We have been chosen, we have a mission. Such mission cannot bring any to us as persons, to our generation, since the time in which our generation acts is the time of asceticism and sacrifices. Only those who are ready do sacrifice their own wellbeing, may say that we belong to the generation which saved Serbia: we are the people who are bringing about the new politics.

I believe the problem lies in the older generations who have suffered terribly on all sides through violence and fear... My generation has a responsibility to not restrain the youth by our bigotry and division.

Why do I say this? It would be very unreasonable to understand the sad legacy of the last forty years as something alien, which some distant relative bequeathed to us. On the contrary, we have to accept this legacy as a sin we committed against ourselves. If we accept it as such, we will understand that it is up to us all, and up to us alone to do something about it. We cannot blame the previous rulers for everything, not only because it would be untrue, but also because it would blunt the duty that each of us faces today: namely, the obligation to act independently, freely, reasonably and quickly. Let us not be mistaken: the best government in the world, the best parliament and the best president, cannot achieve much on their own. And it would be wrong to expect a general remedy from them alone. Freedom and democracy include participation and therefore responsibility from us all.

Let me start by saying I wish no country had the need for an army. But in Israel, serving is part of being an Israeli. You've got to give back to the state. You give two or three years, and it's not about you. You give your freedom away. You learn discipline and respect.