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" "I feel connected to Jewish history. I feel a part of the Jewish community, in all of its variety. As a Jew, my fate is bound up with other Jews. That could be Hasidim, Sephardim...people who are very different from me. In addition to that sense of bond and commitment, I also feel an obligation to contribute to Jewish culture, and that could take different forms. That could be my own writing, or it could be translations from Yiddish, so that people who don’t speak Yiddish can connect with Ashkenazi tradition. I don’t want Yiddish to disappear because nobody can read it. I also spend a lot of time on the Israeli-Palestinian conflict. I feel very much that it’s a part of me, in a way; I can’t totally distance myself from it, but I’m deeply disturbed by what’s happened there. I recognize the existence of religious texts, but I don’t necessarily believe them. I appreciate some of them from a literary or historical perspective, and I understand that they’re part of my history as a Jew, but I’m not moved by synagogue. I’m not even sentimental about it.
Irena Klepfisz (born April 17, 1941) is a Jewish lesbian feminist author, poet, academic and activist living in the US.
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history has frequently forced Jews to cope with fragments and, as a result, we have learned how to create new contexts, new structures, new wholes-this process, as in the case of Yiddish itself, sometimes taking centuries. It is, I think, part of our resilience, part of our great capacity to transform when we have the will.
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since Israel's 1982 invasion of Lebanon and the Sabra and Shatilla camps' massacres, I have experienced a slow disorientation around my Jewish identity. Israeli policies have caused me to question the adequacy of how I defined myself as a Jew. Like those Jews who until '82 were not focused on Israel, I felt discomfort and then rage about Israel's relationship to Palestinians and an increasing urgency about working to resolve the conflict. With great resistance, I have accepted that events in Israel and in the Occupied Territories-no matter how I defined myself as a Jew-affect my vision of myself as a Jew, my Jewish pride, my sense of how Jewish issues are to be prioritized.