Our inventions are wont to be pretty toys, which distract our attention from serious things. They are but improved means to an unimproved end, an end which it was already but too easy to arrive at.

From the dawn of the day to the dusk he toiled, Shaping fanciful playthings, with tireless hands, — Useless trumpery toys; and, with vaulting heart, Gave them unto all peoples, who mocked at him, Trampled on them, and soiled them, and went their way.

People would be happier, and in the long run wealthier, if they bought basic, functional appliances, automobiles, and wristwatches, and invested the money they saved for future consumption; yet, Americans in particular spend almost everything they have — and sometimes more — on goods for present consumption, often paying a large premium for designer names and superfluous features.

Some device has been concocted by the devil, suggesting innumerable spending opportunities to the wealthy, so that they pursue unnecessary and worthless things as if they were indispensable, and no amount is sufficient for the expenditures they contrive.

The most meaningful toys are not materialistic at all. Wolfgang Amadeus Mozart died penniless, but his toys were his symphonies, concertos, operas, quartets, and sonatas that have delighted millions of people for hundreds of years and will continue to light up the world.

Too many people spend money they haven't earned, to buy things they don't want, to impress people that they don't like.

The accouterments of life were so rich and varied, so elaborated, that almost no place at all was left for life itself. Each and every accessory was so costly and beautiful that it had an existence above and beyond the purpose it was meant to serve – confusing the observer and absorbing attention.

We'll buy a lot of clothes, but we don't really need 'em Things we buy to cover up what's inside 'Cause they made us hate ourself and love their wealth.

But God lets men have their playthings, like the children they are, that they may learn to distinguish them from true possessions. If they are not learning that he takes them from them, and tries the other way: for lack of them and its misery, they will perhaps seek the true!

[W]hen I did my PhD, it was in very very pure mathematics and I still love that field, ...algebraic topology ...but then ...I started moving into more physical subjects and... started doing experiments... I thought this was an opportunity. Until then I had lots of... friends and family who were not scientists, and who didn't have any mathematical background, but... with pure mathematics it's very difficult to convey the excitement of computing s... [W]ith physics I decided that every time I finish a project, write a paper or even figure out something, I should design a toy that... captures... joy that I have had, and can share it with people... [T]hen it became quite successful, and it became the other way around. Now I look around and... realize that there's science all around and so I start from the toys... I try to... discover one every month... I was given most of them because my good friends send me toys... but I have... stumbled on... 1/3 of them myself, and... depending on the public lecture... I got... maybe a dozen and... try to tell a story. ...[S]ome of the collections are more cohesive stories than others, but ...whatever I take, I start seeing connections ...And as with the larger nature, so with my toy collection, there are lots and lots of inner connections that I'm waiting to discover; and I usually can.

Men are ruled by toys

I get guilty when I spend money on silly things like clothes and stuff... Having experienced a completely different extreme of wealth, and I don't mean me being poor or rich, I mean knowing that 40 quid that gets spent on a pair of shoes could go a long way for a family in Georgia for a week or even a month, having experienced that, you're a bit more [guilty].

Those who are ignorant and perverse in their thought are constantly in trouble and pain, because they cannot get as much of the superfluous things as a certain other person possesses. They as a rule expose themselves to great dangers... for the purpose of obtaining that which is superfluous and not necessary. When they thus meet with the consequences of the course which they adopt, they complain of the decrees and the judgements of God; they begin to blame the time, and wonder at the want of justice in its changes; that it has not enabled them to acquire great riches... for the purpose of driving themselves to voluptuousness beyond their capacities, as if the whole Universe existed only for the purpose of giving pleasure to these low people.

The art of our necessities is strange
That can make vile things precious.