So he walks the path at nightfall with a bundle in his hand. Into a nest of cedar bark and twisted grass he lays the coal and feeds it with his breat… - Robin Wall Kimmerer
" "So he walks the path at nightfall with a bundle in his hand. Into a nest of cedar bark and twisted grass he lays the coal and feeds it with his breath. It dances and then subsides. Smoke pools darkly as the grasses melt to black and then erupt into flame, climbing one stem and then another. All around the meadow, others do the same, setting in the grass a crackling ring of fire that quickens and gathers, white smoke curling upward in the fading light, breathing into itself, panting across the slope until its convective gasp sets the night alight. A beacon to bring their brothers home.
About Robin Wall Kimmerer
Robin Wall Kimmerer (born September 13, 1953) is an enrolled member of the Citizen Potawatomi Nation who is the Distinguished Teaching Professor of Environmental and Forest Biology; and Director, Center for Native Peoples and the Environment, at the State University of New York College of Environmental Science and Forestry (SUNY-ESF). She is the author of numerous scientific articles, and the books Gathering Moss: A Natural and Cultural History of Mosses (2003), and Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants (2013).
Biography information from Wikiquote
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Additional quotes by Robin Wall Kimmerer
The call for land protection cannot be one of removing Indigenous and local people from land, but of harmonizing people and land, of aligning economies with the laws of nature. Let's remember that ecology and economy share the same root word, oikos, the Greek word for home. Our work is not just to protect the remnants of biodiversity but to restore them with a combination of the tools of environmental science and the philosophy and know-how of Indigenous knowledge. Restoration must also include restoration of an honourable relationship with land, of re-storyation, the adoption of a new narrative for the relationship between people and place. One that asks not 'What more can we take from the Earth' but 'What does the Earth ask of us?'
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