Many people seem to think that the use of the democratic method to resolve contradictions among the people is something new. Actually it is not. Marxists have always held that the cause of the proletariat must depend on the masses of the people and that Communists must use the democratic method of persuasion and education when working among the labouring people and must on no account resort to commandism or coercion. The Chinese Communist Party faithfully adheres to this Marxist-Leninist principle. It has been our consistent view that under the people’s democratic dictatorship two different methods, one dictatorial and the other democratic, should be used to resolve the two types of contradictions which differ in nature — those between ourselves and the enemy and those among the people.
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The dictatorship or the proletariat is dictatorship by the overwhelming majority of the people under the leadership of the proletariat over a very small handful of enemies, but this does not signify that there is only identity and no contradictions within the ranks of the people. Chairman Mao pointed out with ample evidence that there were many contradictions among the people. The contradiction between the socialist road and the capitalist road not only finds expression in the contradictions between ourselves and the enemy but in large measure in contradictions among the people. We use the method of dictatorship to resolve the contradiction between ourselves and the enemy; as for the contradictions among the people, we can only adopt the democratic method to resolve them, namely the method of persuasion, education, criticism and self-criticism. A correct method must be applied in handling among the people so as to ensure the daily strengthening of the unification and the unity within the ranks of the people.
This democratic method of resolving contradictions among the people was epitomized in 1942 in the formula "unity, criticism, unity". To elaborate, it means starting from the desire for unity, resolving contradictions through criticism or struggle and arriving at a new unity on a new basis. In our experience this is the correct method of resolving contradictions among the people.
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Hence, if in any process there are a number of contradictions, one of them must be the principal contradiction playing the leading and decisive role, while the rest occupy a secondary and subordinate position. Therefore, in studying any complex process in which there are two or more contradictions, we must devote every effort to funding its principal contradiction. Once this principal contradiction is grasped, all problems can be readily solved. This is the method Marx taught us in his study of capitalist society. Likewise Lenin and Stalin taught us this method when they studied imperialism and the general crisis of capitalism and when they studied the Soviet economy. There are thousands of scholars and men of action who do not understand it, and the result is that, lost in a fog, they are unable to get to the heart of a problem and naturally cannot find a way to resolve its contradictions.
Political groups solve their problems by entering into negotiations, attending conferences, and working out their differences with bona fide compromises which all parties are expected to perform. This has never worked with the Communists because they use deceit, disregard of laws, violation of treaties, intimidation, subversion and open insurrection as basic tools of conquest. This makes it a criminal conspiracy.
In the new historical period of Socialist Revolution and the dictatorship of the proletariat in China, Chairman Mao summed up both the positive and the negative experience of the international Communist movement, and made a penetrating analysis of the class relations in socialist society by applying the Marxist-Leninist theory of the unity of opposites, and pointed out that the principal contradiction in a socialist society is the contradiction between the proletariat and the bourgeoisie. For the first time in the history of the development of Marxism, Chairman Mao explicitly pointed out that there are still classes and class struggle after the socialist transformation of the ownership of the means of production has in the main been completed, put forward the thesis that in socialist society there are two types of contradictions--those between ourselves and the enemy and those among the people themselves, and advanced the great theory of continuing the revolution under the dictatorship of the proletariat.
A coordinated armed and political struggle involving the use of two forces of revolutionary violence of the masses was the principal method used during the national democratic revolution in our country. But the revolution, being a long and complex struggle, is inevitably forced to overcome the various obstacles set up by the ruling circles to prevent it reaching its ultimate goal. These circles resort to repression, fraud, corruption and other means in their fight against the revolution. These obstacles cannot be overcome immediately. The revolution is therefore compelled to change its methods.
Strikes, boycott, parliamentarism, meetings and demonstrations are all good forms of struggle as means for preparing and organising the proletariat. But not one of these means is capable of abolishing existing inequality. All these means must be concentrated in one principal and decisive means; the proletariat must rise and launch a determined attack upon the bourgeoisie in order to destroy capitalism to its foundations. This principal and decisive means is the socialist revolution.
The biggest problem facing China's democracy movement is how to unite people in order to form an official opposition party. This is the only way we will be strong. If everyone cannot unite into an official opposition party, instead just proclaiming a bunch of empty, meaningless declarations, there's no purpose. The majority of Chinese already understand why we need democracy. In terms of protests, every year there are still thousands of struggles and demonstrations. So, the most crucial task is to get all the activists and demonstrators united into one common effort, because this is the only way we'll succeed.
Democracy and dictatorship of the proletariat are two parts of the same antithesis, and proletarian democracy is far superior to its capitalist counterpart. We are emphasizing the Four Principles that we must adhere to: the principle of socialism, the principle of dictatorship of the proletariat, the principle of Marxism and Leninism elaborated in Mao Zedong Thought, and the principle of leaders supported by the Communist Party of China. So, you see, that even the principle of dictatorship of the proletariat has remained untouched and untouchable.
While Anarchist groups reach decisions through Anarchist , the Marxist-Leninists organize through so-called democratic centralism. Democratic centralism poses as a form of inner party democracy, but is really just a hierarchy by which each member of a party — ultimately of a society — is subordinate to a “higher” member until one reaches the all-powerful party central committee and its Chairman. This is a totally undemocratic procedure, which puts the leadership above criticism, even if it isn't above reproach. It is a bankrupt, corrupt method of internal operations for a political organization. You have no voice in such a party, and must be afraid to say any unflattering comments to or about the leaders.
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