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" "Today, as members of the global village, we are all responsible for caring for the continuous existence of the global village. Because the Dharma clearly explains that sentient and non-sentient all exist “because there is this, there is that. If this is not, then that will not be.” Thus we coexist as one. Thus, within the continuous flow of change, even something as tiny as a speck of dust has a subtle relationship with the environment. While there is no doubt that we should strive to eliminate the dusts in our inner world and change them, we must also raise people’s awareness and take action to preserve the external environment. Not only is the 21st century the era of environmentalism, it also will be a beautiful era of purified minds.
Hsing Yun (星雲大師; Xīngyún Dàshī; 19 August 1927 – 5 February 2023) was a Buddhist monk in Taiwan. He was the founder of Fo Guang Shan. Hsing Yun was considered a major proponent of Humanistic Buddhism and one of the most influential teachers of modern Taiwanese Buddhism. In Taiwan, he was popularly referred to as one of the "Four Heavenly Kings" of Taiwanese Buddhism, along with his contemporaries: Master Sheng-yen of Dharma Drum Mountain, Master Cheng Yen of Tzu Chi and Master Wei Chueh of Chung Tai Shan.
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Speaking of happiness and peace, what is the purpose of our existence in this world? Is it to find happiness? Or to experience suffering? Of course, most people would say, “Happiness!” In reality, how many people actually enjoy happiness and peace? What we hear and see most often are the wails of grief over the catastrophes of this world. These include natural disasters and man-made calamities such as war, violence, famine, poverty, and various stresses and anxieties experienced in everyday life. Very few people think of life as truly happy.
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Universal truth is beyond duality, beyond pleasure and pain, beyond the selfish interests of the individual who sees only himself and no one else. The Buddha's teachings on cause and effect tell us that karma is a law that applies to the workings of all conscious minds. No one can escape this law. When we behave with bad intentions, we create conditions that we ourselves one day will have to endure. The selfish person thinks that no one is seeing him, or that no one knows his thoughts; this is the logic of subjective "truth." The Buddha taught that our thoughts are precisely what make us who we are.