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Today, as members of the global village, we are all responsible for caring for the continuous existence of the global village. Because the Dharma cle… - Hsing Yun
" "Today, as members of the global village, we are all responsible for caring for the continuous existence of the global village. Because the Dharma clearly explains that sentient and non-sentient all exist “because there is this, there is that. If this is not, then that will not be.” Thus we coexist as one. Thus, within the continuous flow of change, even something as tiny as a speck of dust has a subtle relationship with the environment. While there is no doubt that we should strive to eliminate the dusts in our inner world and change them, we must also raise people’s awareness and take action to preserve the external environment. Not only is the 21st century the era of environmentalism, it also will be a beautiful era of purified minds.
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About Hsing Yun
Hsing Yun (星雲大師; Xīngyún Dàshī; 19 August 1927 – 5 February 2023) was a Buddhist monk in Taiwan. He was the founder of Fo Guang Shan. Hsing Yun was considered a major proponent of Humanistic Buddhism and one of the most influential teachers of modern Taiwanese Buddhism. In Taiwan, he was popularly referred to as one of the "Four Heavenly Kings" of Taiwanese Buddhism, along with his contemporaries: Master Sheng-yen of Dharma Drum Mountain, Master Cheng Yen of Tzu Chi and Master Wei Chueh of Chung Tai Shan.
Also Known As
Alternative Names:
Shi Xingyun
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Xingyun
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Master Xingyun
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Lee Kuo-shen
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Xīng Yún
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Lǐ Guóshēn
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Li Guoshen
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Additional quotes by Hsing Yun
Since our birth, we have gone through various phases of receiving instruction and education. Up to a certain age, our parents at home would give us the necessary instructions. When we grow up and go to school, we are taught by our teachers. Finally when we start working, we will receive further education from the interaction with society. However I consider the most important form of education as one that is gained from maintaining constant self-awareness.
Volunteers are a very important part of public life. To volunteer one’s work without any monetary reward is a type of moral duty, which not only benefits the public but also promotes the spirit of oneness and coexistence. Through voluntary hard work and dedication, one will bring out the compassion and love in people, and inspire righteousness and virtue in society. Furthermore, voluntary work can contribute tremendously to public welfare and charity campaigns, relief aids, and the bettering of society. Therefore, if everyone can be a volunteer, then society will naturally be filled with peace and goodness.
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It has all been for Buddhism's sake. Despite having grown up inside a monastery living a frugal and simple life, I never for a moment felt mistreated or deprived, because it was all for Buddhism’s sake. I became ordained for Buddhism’s sake; I remained firm against temptations of rich offerings from conducting chanting services, because I had resolved to devote my life to propagating the Dharma and benefiting sentient beings for Buddhism's sake; I declined positions of abbot and those of authority and fame from a young age, because I had my own thoughts and directions, and it was “all for Buddhism's sake.”
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