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One of the legacies of being an ape is intergroup violence.

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[Saying that humans are related to apes is] an insult to apes. Experts say that violence is unknown among the creatures. They are generally gentle. They don't need to be continually policed so that they don't rape and murder like progressive man.

What an ugly beast is the ape, and how like us.

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Is it on your grandmother’s or grandfather’s side that you are descended from an ape?

So there he stands, our vertical, hunting, weapon-toting, territorial, neotenous, brainy, Naked Ape, a primate by ancestry and a carnivore by adoption, ready to conquer the world. But he is a very new and experimental departure, and new models frequently have imperfections. For him the main troubles will stem from the fact that his culturally operated advances will race ahead of any further genetic ones. His genes will lag behind, and he will be constantly reminded that, for all his environment-moulding achievements, he is still at heart a very naked ape.

Though the man-apes often fought and wrestled one another, their disputes very seldom resulted in serious injuries. Having no claws or fighting canine teeth, and being well protected by hair, they could not inflict much harm on one another. In any event, they had little surplus energy for such unproductive behavior; snarling and threatening was a much more efficient way of asserting their points of view.

People are bloody ignorant apes.

Once it's been proved to you that you're descended from an ape, it's no use pulling a face; just accept it. Once they've proved to you that a single droplet of your own fat must be dearer to you than a hundred thousand of your fellow human beings and consequently that all so-called virtues and duties are nothing but ravings and prejudices, then accept that too, because there's nothing to be done.

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We have to face the fact that we are the descendants of apelike ancestors. The truth, at first sight, is often ugly and repulsive to our personal feelings, but when it is the truth, its ultimate effects on us are always salutary. ...
... Man's brain does not stand as a thing apart; it is the culmination of an ascending series. There is no part of it and no function manifested by it that cannot be traced to humble beginnings lower in the animal scale. And what we postulate for man's brain we must in all justice apply to that of the ape, the dog, and all other beasts.

Like other mammals, they are capable of strong emotions. They have certainly committed no crimes. I do not claim to have the answer, but I think it is
certainly worthwhile to raise the question: Why, exactly, all over the civilized world, in virtually every major city, are apes in prison?

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If then the question is put to me whether I would rather have a miserable ape for a grandfather or a man highly endowed by nature and possessed of great means of influence and yet employs these faculties and that influence for the mere purpose of introducing ridicule into a grave scientific discussion, I unhesitatingly affirm my preference for the ape.

For thousands of years, priests and philosophers have told us to love mankind without giving any sound reason for loving the creatures. The mass of them are a lot of cruel, treacherous, hairless apes. They hate us intellectuals, longhairs, highbrows, eggheads, or double-domes, despite—or perhaps because—without us they would still be running naked in the wilderness and turning over flat stones for their meals. Love them? Hah!

Clearly, the naked ape is the sexiest primate alive. To find the reason for this we have to look back again at his origins. What happened? First, he had to hunt if he was to survive. Second, he had to have a better brain to make up for his poor hunting body. Third, he had to have a longer childhood to grow the bigger brain and to educate it. Fourth, the females had to stay put and mind the babies while the males went hunting. Fifth, the males had to cooperate with one another on the hunt. Sixth, they had to stand up straight and use weapons for the hunt to succeed. I am not implying that these changes happened in that order; on the contrary they undoubtedly all developed gradually at the same time, each modification helping the others along. I am simply enumerating the six basic, major changes that took place as the hunting ape evolved. Inherent in these changes there are, I believe, all the ingredients necessary to make up our present sexual complexity.

How thoroughly the chimps and bonobos have erased the list of purported human distinctions!-self-awareness, language, ideas and their association, reason, trade, play, choice, courage, love and altruism, laughter, concealed ovulation, kissing, face-to-face sex, female orgasm, division of labor, cannibalism, art, music, politics, and featherless bipedalism, besides tool using, tool making, and much else. Philosophers and scientists confidently offer up traits said to be uniquely human, and the apes casually knock them down — toppling the pretension that humans constitute some sort of biological aristocracy among the beings of Earth. Instead, we are more like the nouveau riche, incompletely accommodated to our recent exalted state, insecure about who we are, and trying to put as much distance as possible between us and our humble origins. It's as if our nearest relatives, by their very existence, refute all our explanations and justifications. So as counterweights to human arrogance and pride, it is good for us that there are still apes on Earth.

The missing link between an ape and a human are we.

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