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The King is an absolute monarch, and I mean absolute. Whatever he says, goes. There’s no council of nobles, no senate, nothing that remotely challenges the King’s authority. He’s got courtiers and bureaucrats, sure, but the whole empire is essentially his own private property, to rule as he pleases.
It sounds like a recipe for disaster. Certainly such an arrangement always has been, in historical times. No empire can hope to have an unbroken string of capable rulers. This king or that one might be all right, and maybe as much as a century can go along without any troublemakers reaching the throne. But sooner or later some madman is bound to come along, a Nero or a Caligula or a Hitler, somebody who won’t be able to handle absolute power, who runs amok and causes terrible chaos.

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An absolute monarchy is one in which the sovereign does as he pleases so long as he pleases the assassins.

The absolute ruler may be a Nero, but he is sometimes a Titus or a Marcus Aurelius; the people is often Nero, but never Marcus Aurelius.

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When you are a king, you may make as many ridiculous laws as you like. That is what being a king is all about.

A king is a person who has outward leadership of the people, if he is among the people of external phenomena. If he is from among the people of hidden realities, then he possesses both the inner and the outer, whenever he is so destined.

The Sovereign is absolute; for there is no other Authority but that which centers in his single Person, that can act with a Vigour proportionate to the Extent of such a vast Dominion. The Extent of the Dominion requires an absolute Power to be vested in that Person who rules over it. It is expedient so to be, that the quick Dispatch of Affairs, sent from distant Parts, might make ample Amends for the Delay occasioned by the great Distance of the Places. Every other Form of Government whatsoever would not only have been prejudicial to Russia, but would even have proved its entire Ruin.

The state of monarchy is the supremest thing upon earth: for kings are not only God's lieutenants upon earth, and sit upon God's throne, but even by God himself they are called gods. There be three principal similitudes that illustrate the state of monarchy: One taken out of the word of God; and two other out of the grounds of policy and philosophy. In the scriptures kings are called gods, and so their power after a certain relation compared to the divine power. Kings are also compared to fathers of families: for a king is truly Parens patriae, the politic father of his people. And lastly, kings are compared to the head of this microcosm of the body of man.

as in absolute governments the King is law, so in free countries the law OUGHT to be King; and there ought to be no other.

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To majesty or sovereignty belongeth an absolute power not subject to any law.

The king is a public person, the needs of the realm are his crown. Reigning is not an amusement but a task. A bad king is he who enjoys his State, a good one he who serves it.

A king is a thing men have made for their own sakes, for quietness' sake. Just as in a family one man is appointed to buy the meat.

A true king is neither husband nor father;
He considers his throne and nothing else.

There must be an absolute, unlimited, and uncontroulable power lodged somewhere in every government; but to constitute monarchy, or the government of a single person, it is not necessary that this power should be lodged in the monarch alone.

An Emperor is subject to no one but God and Justice

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You must remember I am the King of England. When you are a king you can’t go executing people as the fancy takes you. A king is the head of his people, and he must stand as an example to them, and do as they wish.

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