To tempt, and to be tempted, are things very nearly allied, and, in spite of the finest maxims of morality impressed upon the mind, whenever feeling has anything to do in the matter, no sooner is it excited than we have already gone vastly farther than we are aware of, and I have yet to learn how it is possible to prevent its being excited. Flight alone is, perhaps, the only remedy; but there are cases and circumstances in which flight becomes impossible, for how is it possible to fly, shun, or turn one's back in the midst of a court? The very attempt would give rise to remarks. Now, if you do not fly, there is nothing, it seems to me, so difficult as to escape from that which is essentially agreeable. All that can be said in opposition to it will appear but a prudery quite out of harmony with the natural instincts of the human heart; besides, no one holds his heart in his hand, tightening or relaxing his grasp of it at pleasure.
The eighth and greatest Emperor of Russia (r. 1762–1796)
Catherine II of Russia or Catherine the Great (Екатерина II Алексеевна [Yekaterína II Alekséyevna] (21 April 1729 {2 May O.S.} – 6 November 1796 {17 November O.S.}) reigned as Empress of Russia for more than three decades; born Sophie Augusta Fredericka of Anhalt-Zerbst. She was the daughter of Christian August, Prince of Anhalt-Zerbst, and Joanna Elisabeth of Golstein-Gottorp.
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That Law, therefore, is highly beneficial to the Community where it is established, which ordains that every Man shall be judged by his Peers and Equals. For when the Fate of a Citizen is in Question, all Prejudices arising from the Difference of Rank or Fortune should be stifled; because they ought to have no Influence between the Judges and the Parties accused.
The Intention and the End of Monarchy, is the Glory of the Citizens, of the State, and of the Sovereign. But, from this Glory, a Sense of Liberty arises in a People governed by a Monarch; which may produce in these States as much Energy in transacting the most important Affairs, and may contribute as much to the Happiness of the Subjects, as even Liberty itself....
The Equality of the Citizens consists in this; that they should all be subject to the same Laws. This Equality requires Institutions so well adapted, as to prevent the Rich from oppressing those who are not so wealthy as themselves, and converting all the Charges and Employments intrusted to them as Magistrates only, to their own private Emolument....
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