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I do feel vindicated. The tribunal found that I was a victim of discrimination, and not a perpetrator, which is the story that has been told about me for the past three years. But it is weird, too. This case took on a life of its own a long time ago. It is both about me, and not about me. The implications of the judgment are going to have a huge impact. The most important thing I ever did, it seems, was to lose my job.

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My job is done and I took my rightful vengeance.

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I have confidence that I will win, that I will get justice, that is why I came to court and as a lawyer, I know how the system works, I am not seeing any foul play bearing in mind the administrative bottlenecks. I know I will get justice.

When I am a baby, in my undeveloped moral state, I do not love justice, nor conform to it; when I am sick, and have not complete control over this republic of nerves and muscles, I fail of justice, and heed it not; when I am stung with beastly rage, blinded by passion, or over attracted from my proper sphere of affection, another man briefly possessing me, I may not love the absolute and eternal right, private capillary attraction conflicting with the universal gravitation. But in my maturity, in my cool and personal hours, when I am most myself, and the accidents of my bodily temperament and local surroundings are controlled by the substance of my manhood, then I love justice with a firm, unwavering love. That is the natural fealty of my conscience to its liege-lord. Then I love justice, not for its consequences for bodily gain, but for itself, for the moral truth and loveliness thereof. Then if justice crown me I am glad, not merely with my personal feeling, because it is I who wear the crown, but because it is the crown of justice. If justice discrown and bind me down to infamy, I still am glad with all my moral sense, and joy in the universal justice, though I suffer with the private smart. Though all that is merely selfish and personal of me revolts, still what is noblest, what I hold in common with mankind and in common with God, bids me be glad if justice is done upon me; to me or upon me, I know it is justice still, and though my private injustice be my foe, the justice of the universe is still my friend. God, acting in this universal mode of moral force, acts for me, and the prospect of future suffering has no terror.

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