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" "If it is a question of policy, the rights and claims of non-Arabs in the Near East must not be swept away by a legerdemain into the wide Arab pocket. The historic connexion of the Jewish people with Palestine has received international acknowledgement, and so has the fact that they are in Palestine of right and not on sufferance. The Arabs now look forward to fuller realisation of their desire for union and independence; the Jews claim the right to establish a free Jewish commonwealth in Palestine. The blood of a million Jews murdered by the Nazis cries to heaven; the world-wide Jewish problem calls for a solution; it has its roots in Jewish homelessness: in Palestine, and through Palestine alone, can a solution be found. It should not be impossible to arrive at a settlement of the Near East which would satisfy the needs of both Arabs and Jews, and realise their national aspirations.
Sir Lewis Bernstein Namier (27 June 1888 – 19 August 1960) was a British historian of Polish-Jewish background. His best-known works were The Structure of Politics at the Accession of George III (1929), England in the Age of the American Revolution (1930) and the History of Parliament series (begun 1940) he edited later in his life with John Brooke.
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The relations of groups of men to plots of land, of organised communities to units of territory, form the basic content of political history. The conflicting territorial claims of communities constitute the greater part of conscious international history; social stratifications and convulsions, primarily arising from the relationship of men to land, make the greater, not always fully conscious part of the domestic history of nations—and even under urban and industrial conditions ownership of land counts for more than is usually supposed. To every man, as to Brutus, the native land is his life-giving Mother, and the State raised upon the land his law-giving Father... There is some well-nigh mystic power in the ownership of space—for it is not the command of resources alone which makes the strength of the landowner, but that he had a place in the world which he can call his own, from which he can ward off strangers, and in which he himself is rooted—the superiority of a tree to a log. In land alone can there be real patrimony, and he who as freeman holds a share in his native land—the freeholder—is, and must be, a citizen.
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[T]he German scene was transformed by the entry of Hitler: never before had a man so malignant attained such power, nor a nation shown so little revulsion from evil. Crude and hysterical, full of virulent hatreds and envy, he powerfully appealed to the Germans, and set about doing their work in Europe... Hitler had shrewd skill, but no wisdom; with him there was no appealing to reason or even to rational interests—which men like Chamberlain were slow to grasp. Nor was there in him a conscious control of his own moves; hence he appeared incalculable and chaotic.