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LADIES AND GENTLEMEN! YOU'VE READ ABOUT IT IN THE NEWSPAPERS! NOW, SHUDDER AS YOU OBSERVE, BEFORE YOUR VERY EYES, THAT MOST RAREAND RAGIC OF NATURE'S MISTAKES!
I GIVE YOU...
THE AVERAGE MAN!
PHYSICALLY
UNREMARKABLE
, IT HAS
INSTEAD
A DEFORMED SET OF
VALUES.
NOTICE THE
HIDEOUSLY BLOATED
SENSE OF
HUMANITY'S IMPORTANCE.
THE CLUB-FOOTED
SOCIAL CONSCIENCE
AND THE
WITHERED OPTIMISM.
IT'S CERTAINLY NOT FOR THE
SQUEAMISH
IS IT?
MOST
REPULSIVE
OF
ALL
, ARE ITS
FRAIL
AND
USELESS
NOTIONS OF
ORDER
AND
SANITY.
IF TOO MUCH
WEIGHT
IS PLACED UPON THEM...
... THEY
SNAP.
HOW DOES IT
LIVE
, I HEAR YOU ASK?
HOW DOES THIS POOR, PATHETIC SPECIMEN
SURVIVE
IN TODAY'S
HARSH
AND
IRRATIONAL
WORLD?
THE SAD ANSWER
IS
'NOT VERY
WELL.
Human nature is said by many to be good; if so, where have social evils come from? For human nature is the only moral nature in that corrupting thing called "society." Every example set before the child of to-day is the fruit of human nature. It has been planted on every possible field — among the snows that never melt; in temperate regions, and under the line; in crowded cities, in lonely forests; in ancient seats of civilization, in new colonies; and in all these fields it has, without once failing, brought forth a crop of sins and troubles.
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Human nature is evil; its goodness derives from conscious activity. Now it is human nature to be born with a fondness for profit. Indulging this leads to contention and strife, and the sense of modesty and yielding with which one was born disappears. One is born with feelings of envy and hate, and, by indulging these, one is led into banditry and theft, so that the sense of loyalty and good faith with which he was born disappears. One is born with the desires of the ears and eyes and with a fondness for beautiful sights and sounds, and, by indulging these, one is led to licentiousness and chaos, so that the sense of ritual, rightness, refinement, and principle with which one was born is lost. Hence, following human nature and indulging human emotions will inevitably lead to contention and strife, causing one to rebel against one’s proper duty, reduce principle to chaos, and revert to violence. Therefore one must be transformed by the example of a teacher and guided by the way of ritual and rightness before one will attain modesty and yielding, accord with refinement and ritual, and return to order.
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