It is in 1958 that the discussion becomes, I believe, more complex and starts to get really dangerous. This is the time when Mattei begins, in addition to the attack on U.S. oil interests, an attack on traditional Italian foreign policy. He opens up a foreign policy of greater detachment from NATO, greater opening toward the Third World, and potential neu¬tralism. This was the framework of the neo-Atlanticism in which Mattei, Fanfani, and Gronchi were involved, and oddly, also Christian Democratic right-wingers, for their own reasons, namely Guido Gonella and Giuseppe Pella (p. 25).
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Mattei pushed hard for a line of detachment, of critical participation in NATO and even of getting out of NATO and into a neutralist position. Mattei therefore not only annoyed the United States with his oil deals in the Middle East, which broke up the balance of the international oil cartel, and broke up the price equilibrium, but it was Mattei who pushed even harder for Italy's entire policy to take its distance from the United States and to open up toward the Third World countries, which were traveling in a certain way along a road similar to the painful and laborious road which Italy had had to travel. Mattei was very sensitive to these problems, because he had been a witness to this difficult road of Italy's and had had great difficulties at the beginning of his career. So he knew what it meant for a country to free itself from the colonial yoke and find its own way, its own balance, and a way of arranging its own economy which would not be an economy of pure exploitation by the great powers (p. 23).
The balance had been upset and the reactions from the American press and intelligence services were enraged. In a secret American report recently found in the archives, we read that Mattei's power must be contained at all costs and his possibilities for influencing the government must be reduced. Mattei is not only a force in industry, oil, and politics by now, but he also has a hold on information, because in 1957, through ENI, he took control of II Giorno, a Milanese daily, which at that time was much more important than it is today. It provided very lively coverage, had the best and brightest writers, it was present in every country in the world, and most of all, it had a policy of true support for the countries which were trying to free themselves from the colonial yoke, a policy of open support toward Algeria, for example, which was at the time a French colony. France was losing this colony, but there was a war, a savage repression from the French to hold onto their colony. Mattei sent Italo Pietra to Algeria, who later became the editor-in-chief of Il Giorno. He was the first, unofficial representative of Mattei who negotiated not with the French, but with the Algerians, the National Liberation Front (p. 25).
Mattei was convinced that Italy, a poor and defeated country, nonetheless possessed notable energy deposits of petroleum in its subsoil, and he was also aware that the oil business, even if there were not really resources inside the country, was an important business which one could not stay out of and in which one could not be at the mercy of the big guys. So Mattei's program was to try to use all available means to exploit the country's energy resources, and if this were not possible, to seek international accords with coun¬tries which had these energy resources, so that they could be used by Italy in order to become a partner of the major pow¬ers, and not be at their mercy (p. 23).
Italy, we know, has been tied since 1949 to the United States in the Atlantic Alliance; and since 1949, there has been some strong resistance inside the Christian Democracy toward such a decisive, entangling, and suffocating involvement of our country with the United States. The most significant resistance to the Atlantic Alliance was perhaps not that of the great parliamentary protest mounted by the Communist and Socialist parties, but the subtler, more decisive, more pregnant, and more enduring resistance of certain sectors of the Christian Democracy who did not want to hitch Italy to the chariot of an unequal alliance, in which the scepter of command remained in the hands of the United States, but rather thought about the possibility of a neutralist policy for Italy (p. 23).
In questo mondo che cambia, l'Europa dovrebbe farsi portatrice di una nuova visione atlantica. [...] Ma oggi la politica atlantica tradizionale è diventata debole: può tornare a diventare forte se diventa una politica di tutto l'Atlantico, e non soltanto del Nord Atlantico. Perché una politica di tutto l'Atlantico comprende l'America latina e comprende l'Africa. E cioè sarebbe da parte europea una grande apertura verso i continenti che vengono avanti come nuovi possibili protagonisti. Dobbiamo controbilanciare il secolo asiatico e il rischio che l'epicentro della crescita mondiale si sposti nel Pacifico [...]
I take the floor in this world assembly and I feel that everything, except your personal courtesy, is against me: it is above all my qualification as a former enemy, which makes me feel like an accused person, that I have arrived here after the most influential among you have already formulated their conclusions in a long and laborious elaboration.[... ] I have the duty before the conscience of my country and to defend the vitality of my people to speak as an Italian, but I feel the responsibility and the right to speak also as an anti-fascist democrat, as a representative of the new Republic that, harmonising in itself the humanitarian aspirations of Giuseppe Mazzini ([an Italian 33rd degree Scottish Rite Freemason]), the universalist conceptions of Christianity and the internationalist hopes of the workers, is all directed towards that lasting and reconstructive peace that you seek and towards that cooperation between peoples that you have the task of establishing.
Original Italian text:
È dall'Italia, che noi lanciamo pel mondo questo nostro manifesto di violenza travolgente e incendiaria, col quale fondiamo oggi il «Futurismo», perchè vogliamo liberare questo paese dalla sua fetida cancrena di professori, d’archeologhi, di ciceroni e d’antiquarii.
On 4 July before an audience at the ‘new town’ of Aprilia, [Mussolini] excoriated what he rudely called ‘the great demoplutocracies’; they were, he added flatly, the ‘enemies of Italy’. The new tone of exasperation in his words worried members of the Italian establishment, but Mussolini, taking his temerity one step further, now told Ciano (of all people) that the ‘defeatist’ bourgeoisie needed to be brought into line by a ‘third wave’ of Fascism.
We are in the presence of a European conflagration; can anybody set limits to the consequences that may arise out of it? Let us assume today we stand aside in an attitude of neutrality, saying ‘No, we cannot undertake and engage to help either party in this conflict.’ Let us suppose the French fleet is withdrawn from the Mediterranean; and let us assume that the consequences—which are already tremendous in what has happened in Europe even to countries which are at peace—in fact, equally whether countries are at peace or at war—let us assume that out of that come consequences unforeseen, which make it necessary at a sudden moment that, in defense of vital British interests, we shall go to war; and let us assume which is quite possible—that Italy, who is no neutral—because, as I understand, she considers that this war is an aggressive war, and that the Triple Alliance being a defensive alliance her obligation did not arise—let us assume that consequences which are not yet foreseen and which, perfectly legitimately consulting her own interests, make Italy depart from her attitude of neutrality at a time when we are forced in defense of vital British interest ourselves to fight—what then will be the position of the Mediterranean? It might be that at some crucial moment those consequences would be forced upon us because our trade routes in the Mediterranean might be vital to this country.
La storia degli Stati Uniti è stata la storia di una serie di interventi e di aggressioni militari, diretti o indiretti, guerre vere o fasulle. Tutto per favorire gli interessi privati di gruppi economici privati. Un tipico stile anglosassone, per altro, non hanno inventato nulla. Conquistano territori, intervengono nei fatti altrui, solo per accaparrarsi soldi, alleati, affari.
Because of Italian fascism’s roots in revolutionary syndicalism (labor unionism) and revised Marxism, Mussolini never thought of himself as a rightist; that label was already reserved for the reactionary forces of the monarchy and the clergy. According to the Encyclopedia Americana, Mussolini’s Fasci di Combattimento (combat groups) declared that they were trying to start a ‘leftist revolutionary program of action.’
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