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It is when the rich and well-educated and highly-privileged classes neglect their duties, when they neglect to study the interests, and conciliate the affections, and instruct the opinions, and champion the rights of the people, that the latter become discontented and turbulent, and fall into the hands of demagogues: the demagogue always steps in, where the patriot is wanting.

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But when there’s a vacuum in our democracy, when we don’t vote, when we take our basic rights and freedoms for granted, when we turn away and stop paying attention and stop engaging and stop believing and look for the newest diversion, the electronic versions of bread and circuses, then other voices fill the void. A politics of fear and resentment and retrenchment takes hold. And demagogues promise simple fixes to complex problems. They promise to fight for the little guy even as they cater to the wealthiest and the most powerful. They promise to clean up corruption and then plunder away. They start undermining norms that ensure accountability, try to change the rules to entrench their power further. And they appeal to racial nationalism that’s barely veiled, if veiled at all.

Demosthenes: A demagogue must be neither an educated nor an honest man; he has to be an ignoramus and a rogue. (tr. O'Neill 1938, Perseus)

A demagogue is a person with whom we disagree as to which gang should mismanage the country.

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No greater mistake can be made than to think that our institutions are fixed or may not be changed for the worse. … Increasing prosperity tends to breed indifference and to corrupt moral soundness. Glaring inequalities in condition create discontent and strain the democratic relation. The vicious are the willing, and the ignorant are unconscious instruments of political artifice. Selfishness and demagoguery take advantage of liberty. The selfish hand constantly seeks to control government, and every increase of governmental power, even to meet just needs, furnishes opportunity for abuse and stimulates the effort to bend it to improper uses. .. The peril of this Nation is not in any foreign foe! We, the people, are its power, its peril, and its hope!

Throughout the ages, in keeping with their ideological proclivities, gentlemen historians have tended to dismiss the populares of the Roman Republic as self aggrandizing demagogues who affronted constitutional principles by encroaching upon the Senate's domain.

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a mass of ignorant, culturally degraded citizens easily becomes an immense drag on the system. They become easy prey to demagogues and applaud every attempt to undermine the foundations of that “natural liberty” which they have enjoyed in the first place.

People lose sight of the common good, there is corruption, there are shortcomings in the administration of justice, and politics is discredited. For this reason it is necessary to provide for political formation not only for the ruling class but also for all the lay faithful.

To play the demagogue for purposes of self-interest is a cardinal sin against the people in a democracy, exactly as to play the courtier for such purposes is a cardinal sin against the people under other forms of government.

The rich in all societies may be thrown into two classes. The first is of those who are powerful as well as rich, and conduct the operations of the vast political machine. The other is of those who employ their riches wholly in the acquisition of pleasure. As to the first sort, their continual care and anxiety, their toilsome days and sleepless nights, are next to proverbial. These circumstances are sufficient almost to level their condition to that of the unhappy majority; but there are other circumstances which place them in a far lower condition. Not only their understandings labour continually, which is the severest labour, but their hearts are torn by the worst, most troublesome, and insatiable of all passions, by avarice, by ambition, by fear and jealousy. No part of the mind has rest. Power gradually extirpates from the mind every humane and gentle virtue. Pity, benevolence, friendship, are things almost unknown in high stations.

The complaints of the privileged are too often confused with the voice of the masses.

Luxury and excessive refinements are sure forerunners of the decadence of states, because when all individuals seek their own interests they neglect the public weal

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