It's been my habit of mind, over these years, to understand that every situation in which human beings are involved can be turned on its head. Everything someone assures me to be true might not be. Every pillar of belief the world rests on may or may not be about to explode. Most things don't stay the way they are very long. Knowing this, however, has not made me cynical. Cynical means believing that good isn't possible; and I know for a fact that good is. I simply take nothing for granted and try to be ready for the change that's soon to come.
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Cynicism is enlightened false consciousness. It is that modernized, unhappy consciousness, on which enlightenment has labored both successfully and in vain. It has learned its lessons in enlightenment, but it has not, and probably was not able to, put them into practice. Well-off and miserable at the same time, this consciousness no longer feels affected by any critique of ideology; its falseness is already reflexively buffered.
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Unless you're steadily and unflaggingly cynical about the solemn twaddle that's talked by bishops and bankers and professors and politicians and all the rest of them, you're lost. Utterly lost. Doomed to personal imprisonment in your ego- doomed to be a personality in a world of personalities; and a world of personalities is this world, the world of greed and fear and hatred, of war and capitalism and dictatorship and slavery. Yes, you've got to be cynical, Pete. Specially cynical about all the actions and feelings you've been taught to suppose were good. Most of them are not good. They're merely evils which happen to be regarded as creditable. But unfortunately, creditable evil is just as bad as discreditable evil. Scribes and Pharises aren't any better, in the last analysis, than publicans and sinners. Indeed, they're often much worse.
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