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I cannot see the war as historians see it. Those clever fellows study all the facts and they see the war as a large thing, one of the biggest events in the legend of the man, something general, involving multitudes. I see it as a large thing too, only I break it into small units of one man at a time, and see it as a large and monstrous thing for each man involved. I see the war as death in one form or another for men dressed as soldiers, and all the men who survived the war, including myself, I see as men who died with their brothers, dressed as soldiers. There is no such thing as a soldier. I see death as a private event, the destruction of the universe in the brain and in the senses of one man, and I cannot see any man's death as a contributing factor in the success or failure of a military campaign.
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The Soldier is a farmer. He knows how to shape the earth. He is a carpenter; he erects ramparts and palisades. A miner, he digs trenches and tunnels; a mason, he chisels a road from a sheer face of stone. The Soldier is a physician who performs surgery without anesthetic, a priest who inters the dead without psalm. He is a philosopher who plumbs the mysteries of existence, a linguist who pronounces "pussy" in a dozen tongues. He is an architect and a demolition man, a fire brigadier and an incendiary. He is a beast who dwells in the dirt, a worm, owning a mouth and an anus and aught but appetite in between.
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A professional soldier understands that war means killing people, war means maiming people, war means families left without fathers and mothers. All you have to do is hold your first dying soldier in your arms, and have that terribly futile feeling that his life is flowing out and you can’t do anything about it. Then you understand the horror of war. Any soldier worth his salt should be anti-war. And still there are things worth fighting for.'''
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