But what about the sufferings of the innocent? Worst of all is the hell that exists in the special psychiatric clinics in Dnieperopetrovsk, Sytshevk,… - Andrei Sakharov

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But what about the sufferings of the innocent? Worst of all is the hell that exists in the special psychiatric clinics in Dnieperopetrovsk, Sytshevk, Blagoveshensk, Kazan, Chernakovsk, Oriol, Leningrad, Tashkent, … .

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About Andrei Sakharov

Andrei Sakharov (May 21, 1921 – December 14, 1989) was a Soviet-Russian nuclear physicist, dissident and human rights activist. Sakharov was an advocate of civil liberties and reforms in the Soviet Union and won the Nobel Peace Prize in 1975.

Also Known As

Native Name: Андрей Дмитриевич Сахаров
Alternative Names: AndAndrei D. Sakharovrei Dmitrievich Sakharov
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Freedom to travel, freedom to choose where one wishes to work and live, these are still violated in the case of millions of kolkhoz workers, and in the case of hundreds of thousands of Crimean Tartars, who thirty years ago were cruelly and brutally deported from the Crimea and who to this day have been denied the right to return to the land of their fathers.

The experience of past wars shows that the first use of a new technical or tactical method of attack is usually highly effective even if a simple antidote can soon be developed. But in a thermonuclear war the first blow may be the decisive one and render null and void years of work and billions spent on creation of an anti-missile system.

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A complete destruction of cities, industry, transport, and systems of education, a poisoning of fields, water, and air by radioactivity, a physical destruction of the larger part of mankind, poverty, barbarism, a return to savagery, and a genetic degeneracy of the survivors under the impact of radiation, a destruction of the material and information basis of civilization — this is a measure of the peril that threatens the world as a result of the estrangement of the world's two super-powers. Every rational creature, finding itself on the brink of a disaster, first tries to get away from the brink and only then does it think about the satisfaction of its other needs. If mankind is to get away from the brink, it must overcome its divisions.

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