What thing so good which not some harm may bring?
Even to be happy is a dangerous thing.

Because happiness alone is good for the body; whereas sorrow develops the strength of the mind.

Happiness is salutary for the body but sorrow develops the powers of the spirit.

Happiness is beneficial for the body but it is grief that develops the powers of the mind.

the notion that "if it's good for them, it's good for us" is simply not true.

Happiness and goodness, according to canting moralists, stand in the relation of effect and cause. There was never anything less proved or less probable: our happiness is never in our own hands; we inherit our constitution; we stand buffet among friends and enemies; we may be so built as to feel a sneer or an aspersion with unusual keenness and so circumstanced as to be unusually exposed to them; we may have nerves very sensitive to pain, and be afflicted with a disease very painful. Virtue will not help us, and it is not meant to help us.

Happiness is beneficial for the body, but it is grief that develops the powers of the mind.

’Tis impious in a good man to be sad

Happiness serves hardly any other purpose than to make unhappiness possible.

All happiness is of a negative rather than positive nature, and for this reason cannot give lasting satisfaction and gratification, but rather only ever a release from a pain or lack, which must be followed either by a new pain or by languor, empty yearning and boredom.

No mortal ever knows happiness and good fortune all the way to the end. Each one is born with his bitterness waiting for him.

I was happy, but I am now in possession of knowledge that this is wrong. Happiness isn't so bad for a woman. She gets fatter, she gets older, she could lie down, nuzzling a regiment of men and little kids, she could just die of the pleasure. But men are different, they have to own money, or they have to be famous, or everybody on the block has too look up to them from the cellar stairs.

Guilt, though it may attain temporal splendour, can never confer real happiness.

What about this idea of good and evil in mythology, of life as a conflict between the forces of darkness and the forces of light? CAMPBELL: That is a Zoroastrian idea, which has come over into Judaism and Christianity. In other traditions, good and evil are relative to the position in which you are standing. What is good for one is evil for the other. And you play your part, not withdrawing from the world when you realize how horrible it is, but seeing that this horror is simply the foreground of a wonder: a mysterium tremendum et fascinans. “All life is sorrowful” is the first Buddhist saying, and so it is. It wouldn’t be life if there were not temporality involved, which is sorrow — loss, loss, loss. You’ve got to say yes to life and see it as magnificent this way; for this is surely the way God intended it. MOYERS: Do you really believe that? CAMPBELL: It is joyful just as it is. I don’t believe there was anybody who intended it, but this is the way it is. James Joyce has a memorable line: “History is a nightmare from which I am trying to awake.” And the way to awake from it is not to be afraid, and to recognize that all of this, as it is, is a