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ان اهم مجال للإعطاء ليس هو مجال الأشياء المادية, بل هو المجال الذي يكمن في العالم الانساني بصفة خاصة. فماذا يعطي الانسان للآخر ؟ انه يعطي من نفسه, من أثمن ما يملك, انه يعطي حياته. وليس هذا يعني بالضرورة انه يضحي بحياته للآخر-بل انه يعني انه يعطيه من ذلك الشيء الحي فيه, انه يعطيه من فرحه, من شغفه, من فهمه, من علمه, من مرحه, من حزنه- من كل التعابير والتجليات لذلك الشيء الحي الذي فيه. وهكذا باعطائه من حياته انما يثري الشخص الآخر بالحياة وذلك بتعزيزه لشعوره هو بالحياة. انه لا يعطي لكي يتلقى, العطاء هو ذاته فرح رفيع. ولكنه في العطاء لا يملك الا أن يحمل شيئا الى الحياة في الشخص الآخر, وذلك الذي يحمله الى الحياة ينعكس بالتالي عليه, انه العطاء الحقيقي لا يملك الا أن يتلقى ما يعود اليه ثانية. العطاء يتضمن جعل الشخص الآخر شخصا معطاء أيضا والاثنان يشتركان في فرح ما قد حملاه الى الحياة. في فعل العطاء يولد شيء ما, وكلا الشخصين يكونان شاكرين للحياد التي تولد لهما كليهما. ويعني هذا بالنسبة للحب اذا شئنا التخصيص: ان الحب قوة تنتج الحب, والعقم هو العجز عن انتاج الحب.

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What does one person give to another? He gives of himself, of the most precious he has, he gives of his life. This does not necessarily mean that he sacrifices his life for the other — but that he gives him of that which is alive in him; he gives him of his joy, of his interest, of his understanding, of his knowledge, of his humor, of his sadness — of all expressions and manifestations of that which is alive in him. In thus giving of his life, he enriches the other person, he enhances the other's sense of aliveness by enhancing his own sense of aliveness. He does not give in order to receive; giving is in itself exquisite joy. But in giving he cannot help bringing something to life in the other person, and this which is brought to life reflects back to him.

What one gives actually coincides only rarely with the thing itself whose ownership one transfers to someone else. Quite the opposite: The majority of the time the given thing remains the possibly expensive but often negligible token and sign of what one is really giving and what is not a thing. When I give my time, my life, my affection, my word, my loyalty, in short, my love, that is, the only things that we really would like to receive from the other, they precisely do not concern mundane things one could possess, stockpile, or keep in a box. Thus to mark these “nonthings” in phenomenality (such as time, love, one’s word, loyalty, etc.), I really do give them, [but] I give a different thing, actually a first thing, which serves as the pure and simple symbol for the nonthing that is actually given (a ring, a jewel, a certificate, a signature, etc.).

Life is given in its own way, in a completely unique way, even though this singular mode of givenness is universal. Life is given in such a way that what it gives is given to itself and that what it gives to itself is never separated from it, not in the least. In this way, what life gives is itself. Life is self-givenness in a radical and rigorous sense, in the sense that it is both life that gives and life that is given. Because it is life that gives, we can only have a share of this gift in life. No road leads to life except life itself. [...] Life is absolute subjectivity inasmuch as it experiences itself and is nothing other than that experience. It is the pure fact of experiencing itself immediately and without any distance. This is what constitutes the essence of every possible community. Again, what is shared in common is not some thing; instead, it is this original givenness as self-givenness. It is the internal experience that brings to life everything that is and makes what is alive in this experience become alive in and through it alone.

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I say: "What you give, you give to yourself; what you do not give, you give up." And this is to say that whatever you do in the world, you do to yourself; and whatever you do not give to the world, you lose. If I keep my knowledge, I lose it. (...) One receives knowledge and gives it. When you give knowledge, you enrich yourself. If you do not give love, you are detracting from yourself. If I begin to help people, if I begin to heal people, I begin to heal. Do you understand? To be a therapist, you have to be a patient. The first thing to do to heal yourself is to heal others. I have one more saying: "I do not want anything for myself that I do not want for others".

To receive more we must give out what we have received. If we withhold what we receive, stagnation will follow and we will be like the wheel that generates power from the water and suddenly, of its own volition, begins to withhold the water which it is using. It will soon find itself stifled with inert water. It is only when the water is allowed to flow freely through that it is of value to the wheel to create power. Just so with man. When he contacts God's ideas he must give them out in order to receive the benefit from them. He must allow all to do the same, that they may grow and develop as he is growing. (Chapter II)

From what we get, we can make a living. What we give; however, makes a life.

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