A light there is in the beyond which makes the Creator visible to the creature, who only in beholding Him finds peace.

Man was made in the image of God; that like, I take it, might be able to see like; and to see God is ... the life of the soul.

Do you think, Madame, that in heaven we will really get to see God face-to-face?” “We might.” “What if you’re blind?” “I’d expect that if God wants us to see something, we’ll see it.

I pray you all for God's sake, and counsel you for your own profit, that ye leave the beholding of a poor creature that it was shewed to, and mightily, wisely, and meekly behold God that of His courteous love and endless goodness would shew it generally, in comfort of us all. For it is God's will that ye take it with great joy and pleasance, as if Jesus had shewed it to you all.

True we can not see God, but we can see the genius of God by works for His hands. We can see by the order of creation that a Creator must exist; reason, logic and common sense point to that conclusion. It is the epitome of foolishness to say our world with its seasons, weather patterns, trees, flowers, birds etc…was the result of some explosion in space of which our earth was a part. How can we say that the human body “just happened” with no intelligent creator behind it? The motive for saying there is no God is deeper than just ignorance.

Every creature who is moved to attain and perceive Him will be cast back by the splendour of His majesty, nor is there anyone who cranes his neck to see Him whose glance is not turned aside in amazement.

When you see the world you see God. There is no seeing God, apart from the world. Beyond the world to see God is to be God. The light by which you see the world, which is God, is the tiny little spark: 'I am,' apparently so small, yet the first and the last in every act of knowing and loving.

For we are now so blind and unwise that we never seek God till He of His goodness shew Himself to us. And when we aught see of Him graciously, then are we stirred by the same grace to seek with great desire to see Him more blissfully. And thus I saw Him, and sought Him; and I had Him, I wanted Him. And this is, and should be, our common working in this [life], as to my sight.

In another time He gave a Shewing for the beholding of sin nakedly, as I shall tell: where He useth working of mercy and grace. And this vision was shewed, to mine understanding, for that our Lord would have the soul turned truly unto the beholding of Him, and generally of all His works. For they are full good; and all His doings are easy and sweet, and to great ease bringing the soul that is turned from the beholding of the blind Deeming of man unto the fair sweet Deeming of our Lord God. For a man beholdeth some deeds well done and some deeds evil, but our Lord beholdeth them not so: for as all that hath being in nature is of Godly making, so is all that is done, in property of God's doing.

In this blissful Shewing of our Lord I have understanding of two contrary things: the one is the most wisdom that any creature may do in this life, the other is the most folly. The most wisdom is for a creature to do after the will and counsel of his highest sovereign Friend. This blessed Friend is Jesus, and it is His will and His counsel that we hold us with Him, and fasten us to Him homely — evermore, in what state soever that we be; for whether-so that we be foul or clean, we are all one in His loving. For weal nor for woe He willeth never we flee from Him. But because of the changeability that we are in, in our self, we fall often into sin. Then we have this by the stirring of our enemy and by our own folly and blindness: for they say thus: Thou seest well thou art a wretched creature, a sinner, and also unfaithful. For thou keepest not the Command; thou dost promise oftentimes our Lord that thou shalt do better, and anon after, thou fallest again into the same, especially into sloth and losing of time. (For that is the beginning of sin, as to my sight, — and especially to the creatures that have given them to serve our Lord with inward beholding of His blessed Goodness.) And this maketh us adread to appear afore our courteous Lord. Thus is it our enemy that would put us aback with his false dread, of our wretchedness, through pain that he threateth us with. For it is his meaning to make us so heavy and so weary in this, that we should let out of mind the fair, Blissful Beholding of our Everlasting Friend.

He who sees the Infinite in all things sees God. He who sees the Ratio only sees himself only. Therefore God becomes as we are, that we may be as he is.

Even on the cross He did not hide Himself from sight; rather, He made all creation witness to the presence of its Maker.

The glory of God is the living man, but the life of man is the vision of God', says St. Irenaeus, getting to the heart of what happens when man meets God on the mountain in the wilderness. Ultimately, it is the very life of man, man himself as living righteously, that is the true worship of God, but life only becomes real life when it receives its form from looking toward God.

We see God every time we open our eyes; we inhale Him at every breath; we use His strength in every movement of our finger; we think Him in every thought, although we may not think of Him, and we taste Him in every bite of food.