A white person is free to think whatever they want to think, but a black person has to think a certain way. Why do you think I get in so much controversy? People have a model of what they think a black person should think.

[I claim] my right to think for myself, to refuse to have my ideas assigned to me as though I was an intellectual slave because I'm black.

Though the ideas and opinions themselves are not necessarily illegitimate if held by non-black individuals, they, and the person enunciating them, are illegitimate if that person happens to be black. Thus, there's a subset of criticism that must of necessity be reserved for me, even if every non-black member of the court agrees with the idea or the opinion. You see, they are exempt from this kind of criticism, precisely because they are not black. As noted earlier, they are more often than not subjected to the whites-only sophisticated analysis.

It's fascinating that people, there's so many people now who will make judgments based on what you look like. I'm black, so I'm supposed to think a certain way? I'm supposed to have certain opinions? I don't do that. You don't create a box and put people in and then make a lot of generalizations about them.

With respect to my following, or, more accurately, being led by other members of the Court, that is silly, but expected since I couldn't possibly think for myself. And what else could possibly be the explanation when I fail to follow the jurisprudential, ideological and intellectual, if not anti-intellectual, prescription assigned to blacks. Since thinking beyond this prescription is presumptively beyond my abilities, obviously someone must be putting these strange ideas into my mind and my opinions.

In fact, you couldn't even be sure that everything you had assumed to be an expression of your black, unfettered self — the humor, the song, the behind-the-back pass — had been freely chosen by you. At best, these things were a refuge; at worst, a trap. Following this maddening logic, the only thing you could choose as your own was withdrawal into a smaller and smaller coil of rage, until being black meant only the knowledge of your own powerlessness, of your own defeat. And the final irony: Should you refuse this defeat and lash out at your captors, they would have a name for that, too, a name that could cage you just as good. Paranoid. Militant. Violent. Nigger.

For 40 years, there has been a one-sided discussion blaming Black people for their own . And so Black people accept it. It's that pervasive that African Americans as a whole, and organizations that are supposed to defend our civil rights, accept that logic. We have to fight back against that logic and offer a different argument for why inequality and discrimination runs right through this society.

I am a Black revolutionary, and, as such, i am a victim of all the wrath, hatred, and slander that amerika is capable of. Like all other Black revolutionaries, amerika is trying to lynch me.

Some other black political leaders scolded me. I told them that no one has a right to call himself a leader unless he dares to lead.

Carlson: I've seen a lot more of the typical — and I mean this — typical whining from a Black politician about how, "You don't like me because I'm Black." Using racism as a defense, right? I catch you doing something bad, "Well, oh, you're a racist." That is something that I have covered up close and personal my entire adult life for 17 years being around Black politicians saying that exact thing. The Congressional Black Caucus exists to blame the white man for everything, and I'm happy to say that in public because it's true. Everyone knows it's true.

Usually the black racist has been produced by the white racist. In most cases where you see it, it is the reaction to white racism, and if you analyze it closely, it's not really black racism... If we react to white racism with a violent reaction, to me that's not black racism. If you come to put a rope around my neck and I hang you for it, to me that's not racism. Yours is racism, but my reaction has nothing to do with racism...

One thing which they ought to do, in order to hold their own against this enemy, is to give up cultivating what they call 'race pride', a sentiment too much like that which is 'the lion in the way' of our progress... Do we not know that every argument we make, and every pretension we set up in favor of race pride, is giving the enemy a stick to break our own heads? ... You will, perhaps, think this criticism uncalled for. My answer is that truth is never uncalled for... In some of our colored public journals I have seen myself charged with a lack of race pride. I am not ashamed of that charge. I have no apology or vindication to offer. If fifty years of uncompromising devotion to the cause of the colored man in this country does not vindicate me, I am content to live without vindication. While I have no more reason to be proud of one race than another, I dare to say, and I fear no contradiction, that there is no other man in the United States prouder than myself of any great achievement, mental or mechanical, of which any colored man or woman is the author. This not because I am a colored man, but because I am a man; and because color is a misfortune, and is treated as a crime by the American people.

Throughout this whole trial you've heard a lot about hate and hatred, and how much hatred I’m filled with and how vast my hate was. Well I don't like what black people do. If I was really filled with how much hate I allegedly am, wouldn’t I just say yes? Why would I lie about that? It wouldn’t make any sense.

My aim is not to provide excuses for black behavior or to absolve blacks of personal responsibility. But when the new black conservatives accent black behavior and responsibility in such a way that the cultural realities of black people are ignored, they are playing a deceptive and dangerous intellectual game with the lives and fortunes of disadvantaged people. We indeed must criticize and condemn immoral acts of black people, but we must do so cognizant of the circumstances into which people are born and under which they live. By overlooking these circumstances, the new black conservatives fall into the trap of blaming black poor people for their predicament. It is imperative to steer a course between the Scylla of environmental determinism and the Charybdis of a blaming-the-victims perspective.