True satisfaction is only for what has its plentitude in its own being; where craving is due to an inborn deficiency, there may be satisfaction at some given moment but it does not last.

The feeling is one born of a too easy satisfaction of natural needs. The human animal, like others, is adapted to a certain amount of struggle for life, and when by means of great wealth homo sapiens can gratify all his whims without effort, the mere absence
of effort from his life removes an essential ingredient of happiness. The man who acquires easily things for which he feels only a very moderate desire concludes that the attainment of desire does not bring happiness. If he is of a philosophic dispositi on, he concludes that human life is essentially wretched, since the man who has all he wants is still unhappy. He forgets that to be without some of the things you want is an indispensable part of happiness.

Satisfaction is better than asceticism in this world because one who is satisfied never wishes for anything beyond his station.

For someone feeling himself as the source of all his powers and all his sentiments, especially his pleasures, someone who lives in the permanent illusion of being a self-sufficient ego having only from itself its condition as ego as well as all that thereby becomes possible for it (acting, feeling, enjoying) – to that person what is lacking is no less than what constantly gives this ego to itself and is not it: absolute Life’s self-givenness, in which this ego is given to itself and everything else is simultaneously given to it (its powers and pleasures). This terrifying lack in each ego of what gives it to itself – what it is missing even when it feels itself as lacking for nothing, as sufficing to itself, and especially in the pleasure it has of being itself and believing itself the source of this pleasure – this is what determines the great Rift. This lack and absolute void is the Hunger that nothing can satisfy, the Hunger and Thirst for Life, which the ego has stopped feeling in itself at the same time as its condition as Son, when, in pleasure, it takes itself for the source of this pleasure and identifies with it as its own property. “Woe to those who are well fed now, for you will go hungry” (Luke 6;25).

We do not become satisfied by leading a peaceful and prosperous existence. Rather, we become satisfied when reality matches our expectations. The bad news is that as conditions improve, expectations balloon.

When the mind is satisfied, that is a sign of diminished faculties or weariness. No powerful mind stops within itself: it is always stretching out and exceeding its capacities. It makes sorties which go beyond what it can achieve: it is only half-alive if it is not advancing, pressing forward, getting driven into a corner and coming to blows; [B] its inquiries are shapeless and without limits; its nourishment consists in [C] amazement, the hunt and [B] uncertainty,20 as Apollo made clear enough to us by his speaking (as always) ambiguously, obscurely and obliquely, not glutting us but keeping us wondering and occupied.21 It is an irregular activity, never-ending and without pattern or target.

Shall man’s basest desires receive the fullest measure of gratification, and his purest aspirations starve for lack of sustenance?

Things are also stacked against us in the fulfillment of our desires and the satisfaction of our preferences. Many of our desires are never fulfilled. There are thus more unfulfilled than fulfilled desires. Even when desires are fulfilled, they are not fulfilled immediately. Thus, there is a period during which those desires remain unfulfilled. Sometimes, that is a relatively short period (such as between thirst and, in ordinary circumstances, its quenching), but in the case of more ambitious desires, they can take months, years, or decades to fulfill. Some desires that are fulfilled prove less satisfying than we had imagined. One wants a specific job or to marry a particular person, but upon attaining one’s goal, one learns that the job is less interesting or the spouse is more irritating than one thought. Even when fulfilled desires are everything that they were expected to be, the satisfaction is typically transitory, as the fulfilled desires yield to new desires. Sometimes, the new desires are more of the same. For example, one eats to satiety but then hunger gradually sets in again and one desires more food. The “treadmill of desires” works in another way too. When one can regularly satisfy one’s lower-level desires, a new and more demanding level of desires emerges. Thus, those who cannot provide for their own basic needs spend their time striving to fulfill these. Those who can satisfy the recurring basic needs develop what Abraham Maslow calls a “higher discontent” that they seek to satisfy. When that level of desires can be satisfied, the aspirations shift to a yet higher level. Life is thus a constant state of striving. There are sometimes reprieves, but the striving ends only with the end of life. Moreover, as should be obvious, the striving is to ward off bad things and attain good things. Indeed, some of the good things amount merely to the temporary relief from the bad things. For example, one satisfies one’s hunger or quenches one’s thirst. Notice too that while the bad things come without any effort, one has to strive to ward them off and attain the good things. Ignorance, for example, is effortless, but knowledge usually requires hard work.

No one lusting for blood is ever innocent. Or satisfied. I have not been innocent. Or satisfied. Just as the man who wants silver will not be satisfied with silver, a man who wants the blood of another will not be satisfied with having that blood, nor the woman with jewels be satisfied with jewels, and the man who wants women will not be satisfied with women. Don't try telling me different. Haven't I looked about me in the city and seen how all labor is for the mouth, yet the appetite is not filled? Don't I know myself that no want is ever satisfied? Wishes are granted, goals attained. But wants? Forget them. They live as long as the person they inhabit.

The needs of a human being are sacred. Their satisfaction cannot be subordinated either to reasons of state, or to any consideration of money, nationality, race, or colour, or to the moral or other value attributed to the human being in question, or to any consideration whatsoever. There is no legitimate limit to the satisfaction of the needs of a human being except as imposed by necessity and by the needs of other human beings. The limit is only legitimate if the needs of all human beings receive an equal degree of attention.

Most of us have adopted a strategy to get along called satisficing, a term coined by... Herbert Simon... to describe not getting the very best option but one that was good enough. ...Satisficing is one of the foundations of productive human behavior ...we don't waste time trying to find improvements that are not going to make a significant difference in our happiness or satisfaction.

Those who do not know satisfaction, even when living in a heavenly palace, are still not satisfied. Those who do not know satisfaction, even if rich, are poor. People who know satisfaction, even if poor, are rich.

Man ought to be content, it is said; but with what?

Sexual satisfaction is a dissatisfaction to the spiritual life.