Biotechnology is likely to play a role in reducing the world's population, eliminating unwanted peoples, etc. But no matter what we invent, the heart of society will remain the natural man with a human body and a human intellect.

Exactly the same technology can be used for good and for evil. It is as if there were a God who said to us, “I set before you two ways: You can use your technology to destroy yourselves or to carry you to the planets and the stars. It's up to you

If done right, biotechnology can enhance the entire world's well-being. And that's why the radical middle is drawn to it. One of our key value commitments is maximizing human potential. ... Although the biotech debate may seem hopelessly polarized, a third voice – nuanced, hopeful, adult – has begun to be heard. Call it the voice of cautious optimism. Call it the voice of the radical middle.

The great question for our time is, how to make sure that the continuing scientific revolution brings benefits to everybody rather than widening the gap between rich and poor. To lift up poor countries, and poor people in rich countries, from poverty, to give them a chance of a decent life, technology is not enough. Technology must be guided and driven by ethics if it is to do more than provide new toys for the rich.

Low-cost fuels, high-performing vaccines, and ultrayield agriculture are just three of the reasons that the exponential growth of biotechnology is critical to creating a world of abundance.

Technology can be a force for good and for evil. AI is no exception.

Human nature as we know it is, nevertheless, malleable and manageable. It may be radically modified as a result of advances in bio-, molecular, nano- and computational technologies. It will therefore be essential to establish a clear code of ethics regulating the use of these technologies sooner rather than later.

Technology is often described as ‘neutral’. But it could be more accurately described as power and freedom. For the transhumanists, technology provides the ability to stride across the universe, to live for ever. For the anarcho-primitivists, it is a tool used to oppress and control others, to become less than human.

Biotechnology is as old as history. In 2001, Federal Government established the NABDA to look at it because it saw what modern biotechnology is doing and the benefits.

[ Technology is] the instrumentality for accessing and using free energies in human societies for human and social purposes.

Technology isn’t bad. If you know what you want in life, technology can help you get it. But if you don’t know what you want in life, it will be all too easy for technology to shape your aims for you and take control of your life. Especially as technology gets better at understanding humans, you might increasingly find yourself serving it, instead of it serving you.

But even if we allow hypothetically that gene enhancement could—like any powerful technology—be applied to nefarious social ends, that only strengthens the case for our developing it. Considering the near impossibility of repressing technological progress, and the fact that much of what is now prohibited is well on its way to becoming practicable, do we dare restrain our own research community and risk allowing some culture that does not share our values to gain the upper hand? From the time the first of our ancestors fashioned a stick into a spear, the outcomes of conflicts throughout history have been dictated by technology.

However, once technology enables us to re-engineer human minds, Homo sapiens will disappear, human history will come to an end and a completely new kind of process will begin, which people like you and me cannot comprehend. Many scholars try to predict how the world will look in the year 2100 or 2200. This is a waste of time. Any worthwhile prediction must take into account the ability to re-engineer human minds, and this is impossible. There are many wise answers to the question, ‘What would people with minds like ours do with biotechnology?’ Yet there are no good answers to the question, ‘What would beings with a different kind of mind do with biotechnology?’ All we can say is that people similar to us are likely to use biotechnology to re-engineer their own minds, and our present-day minds cannot grasp what might happen next.

"The nuclear arms race is over, but the ethical problems raised by nonmilitary technology remain. The ethical problems arise from three "new ages" flooding over human society like tsunamis. First is the Information Age, already arrived and here to stay, driven by computers and digital memory. Second is the Biotechnology Age, due to arrive in full force early in the next century, driven by DNA sequencing and genetic engineering. Third is the Neurotechnology Age, likely to arrive later in the next century, driven by neural sensors and exposing the inner workings of human emotion and personality to manipulation."