Another much-discussed question is, whether women are intended by nature to be subject to men.“No,” said a very gallant philosopher to me the other d… - Montesquieu

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Another much-discussed question is, whether women are intended by nature to be subject to men.“No,” said a very gallant philosopher to me the other day; “nature never dictated any such law.The dominion which we exercise over them is tyrannical; they yield themselves to men only because they are more tender-hearted, and consequently more human and more rational.These advantages, which, had we been reasonable, would, without doubt, have been the cause of their subordination, because we are irrational.

“Now, if it is true that it is a tyrannical power which we have over women, it is none the less true that they exercise over us a natural dominion- that of beauty, which nothing can resist.Our power does not extend to all countries, but that of beauty is universal.Why, then, should we have any privilege?Is it because we are stronger than they?But that would be the height of injustice.We use every possible means to discourage them.Our powers would be found equal if we were educated alike.Try women in those gifts which education has not weakened, and we soon will see which is the abler sex.

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About Montesquieu

Charles de Secondat, Baron de Montesquieu (18 January 1689 – 10 February 1755), also known as Charles de Montesquieu, was a French political thinker who lived during the Enlightenment and is famous for his articulation of the theory of separation of powers.

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Also Known As

Alternative Names: Charles-Louis de Secondat, baron de La Brède et de Montesquieu Charles-Louis de Secondat Baron de Montesquieu Charles Louis de Secondat de Montesquieu De Montesquieu Charles Louis de Montesquieu
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The spirit of monarchy is war and aggrandizement; the spirit of republics is peace and moderation.

I've never known any trouble that an hour's reading didn't assuage

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In republican governments, men are all equal; equal they are also in despotic governments: in the former, because they are everything; in the latter, because they are nothing.

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