He is best of all who of himself conceiveth all things; Good again is he too who can adopt a good suggestion; But whoso neither of himself conceiveth nor hearing from another Layeth it to heart; — he is a useless man. [Sidenote: V] But to return from this digression. Now of the Chief Good (i.e. of Happiness) men seem to form their notions from the different modes of life, as we might naturally expect: the many and most low conceive it to be pleasure, and hence they are content with the life of sensual enjoyment. For there are three lines of life which stand out prominently to view: that just mentioned, and the life in society, and, thirdly, the life of contemplation.

The highest good is the inflexibility of an unyielding mind, its foresight, its sublimity, its soundness, its freedom, its harmony, its beauty.

God is the highest good of the reasonable creature. The enjoyment of him is our proper; and is the only happiness with which our souls can be satisfied. To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here. Better than fathers and mothers, husbands, wives, or children, or the company of any, or all earthly friends. These are but shadows; but the enjoyment of God is the substance. These are but scattered beams; but God is the sun. These are but streams; but God is the fountain. These are but drops, but God is the ocean.

Know, all the good that individuals find, Or God and Nature meant to mere Mankind, Reason’s whole pleasure, all the joys of Sense, Lie in three words, Health, Peace, and Competence. (Ibid., 11. 77–80)

After experience had taught me that all things which frequently take place in ordinary life are vain and futile, and
when I saw that all the things I feared, and which feared me, had nothing good or bad in them save in so far as the mind was affected by them; I determined at last to inquire whether
there was anything which might be truly good, and able to communicate its goodness, and by which the mind might be affected to the exclusion of all other things; I determined, I say, to inquire whether I might discover and attain the
faculty of enjoying throughout eternity continual supreme happiness..
I could see the many advantages acquired from honor and riches, and that I should be debarred from acquiring these things if I wished seriously to investigate a new matter…But the more one possesses of either of them, the more the pleasure is increased, and the more one is in con-
sequence encouraged to increase them; whereas if at any time our hope is frustrated, there arises in us the deepest pain. Fame has also this great drawback, that if we pursue it we
must direct our lives in such a way as to please the fancy of men, avoiding what they dislike and seeking what pleases
them. . .. But the love towards a thing eternal and infinite alone feeds the mind with a pleasure secure from all pain… The greatest good is the knowledge of the union which the
mind has with the whole of nature….The more the mind knows, the better it understands its forces and the order of
nature; the more it understands its forces or strength, the better it will be able to direct itself and lay down the rules for itself; and the more it understands the order of nature,
the more easily it will be able to liberate itself from useless things; this is the whole method.

The cultivation of the intellect is man's highest good and purest happiness

The highest good is a mind that scorns the happenings of chance, and rejoices only in virtue.

Now men seem, not unreasonably, to form their notions of the supreme good and of happiness from the lives of men.

The supreme good is like water, which nourishes all things without trying to. It is content with the low places that people disdain. Thus it is like the Tao. In dwelling, live close to the ground. In thinking, keep to the simple. In conflict, be fair and generous. In governing, don’t try to control. In work, do what you enjoy. In family life, be completely present. When you are content to be simply yourself and don’t compare or compete, everybody will respect you.

To infer the nature of this Supreme Good, one does not need many words or any round-about discussion; it should be pointed out with the forefinger, so to speak, and not be dissipated into many parts. For what good is there in breaking it up into tiny bits, when you can say: the Supreme Good is that which is honourablea? Besides (and you may be still more surprised at this), that which is honourable is the only good; all other goods are alloyed and debased. If you once convince yourself of this, and if you come to love virtue devotedly (for mere loving is not enough), anything that has been touched by virtue will be fraught with blessing and prosperity for you, no matter how it shall be regarded by others. Torture, if only, as you lie suffering, you are more calm in mind than your very torturer; illness, if only you curse not Fortune and yield not to the disease—in short, all those things which others regard as ills will become manageable and will end in good, if you succeed in rising above them.

The chief blessings of human nature are the three following:—<small>TRUTH</small>—<small>VIRTUE</small>—and <small>LIBERTY</small>.—These are, therefore, the blessings in the possession of which the interest of our country lies, and to the attainment of which our love of it ought to direct our endeavours. By the diffusion of <small>KNOWLEDGE</small> it must be distinguished from a country of Barbarians: by the practice of religious <small>VIRTUE</small>, it must be distinguished from a country of gamblers, Atheists, and libertines: and by the possession of <small>LIBERTY</small>, it must be distinguished from a country of slaves.

The highest good is like water, for the good of water is that it nourishes everything without striving. It occupies the place which all men think bad [i.e., the lowest level].17 [102d] It is thus that Tao in the world is like a river going down the valley to the ocean.18 [102e] The most gentle thing in the world overrides the most hard.19 [102g] How do coves and oceans become kings of a hundred rivers? Because they are good at keeping low — That is how they are kings of the hundred rivers.20 [102f] Nothing in the world is weaker than water, But it has no better in overcoming the hard.21 [101a]

I see the liberty of the individual not only as a great moral good in itself (or, with Lord Acton, as the highest political good), but also as the necessary condition for the flowering of all the other goods that mankind cherishes: moral virtue, civilization, the arts and sciences, economic prosperity.

The highest highs in life are free and accessible to everyone. The feeling of finishing a hard workout, acing a test, shipping great work, having a child, watching the next generation blossom.