Because we cannot by ourselves give sufficient thanks to God, our creator, for the grace, honour, health and success that He has granted us thus far, nor amass sufficient merit to secure the continuation of His grace in the future… to beseech God to continue to raise us in virtue and good customs, to govern our dominions and subjects in peace, union and concord, and to guide our affairs to His honour, our wellbeing, and the prosperity, utility and tranquility of our said dominions and subjects.

I want to use this Moment to appreciate God for all he has done in my life and for what he is still doing, I don’t know where to start.

Is there not glory enough in living the days given to us?

Thank you, dear God, for this good life and forgive us if we do not love it enough.

They for whom God is not enough are greedy. The reward for all your works should be that they are known to God and that you seek God in them. Let this always be enough for you.

For three things I thank God every day of my life: thanks that he has vouchsafed me knowledge of his works; deep thanks that he has set in my darkness the lamp of faith; deep, deepest thanks that I have another life to look forward to — a life joyous with light and flowers and heavenly song.

But of God you can never have a sufficiency. The more you have of God, the more you desire. If you could ever have enough of God, so that you were content with him, then God would not be God.

I want to thank you, Lord, for life and all that's in it.

Thank you for the day and for the hour, and the minute.

I know of people who secretly think about themselves: God must be really happy that I still believe in Him at all." Good heavens! That's not enough!

Nothing grieves me so much as that I cannot live constantly to God’s glory.

Think and Thank.” Think of all we have to be grateful for, and thank God for all our boons and bounties.

You just think about supporting a wife and children on a dollar and ninety cents a day. Most of us work on Sundays; poor people can't afford to rest on the Sabbath in a great city like this. Sometimes when I do have a Sunday off I go to church and take my wife and the children. It seems respectable, somehow, to go. And then the minister gets up and talks about the gratitude we ought to feel to God for all the blessings he gives us, and how thankful we ought to be that we live through his mercy. It may be very true as far as he is concerned, but I often think—and I don't mean to be ungrateful or irreverent—that most people in this world have very little to be thankful for, and very little reason to thank God for life at all. Nine tenths of the people in New York find scarcely a moment in their lives which they can call their own, and see mighty little but misery from one year's end to the other.

I've never lived a day, in good times or bad, that I didn't thank God for the privilege.

Goodness comes in many forms, not just medicine and science. Thank goodness for the music of, say, Randy Newman, which could not exist without all those wonderful pianos and recording studios, to say nothing of the musical contributions of every great composer from Bach through Wagner to Scott Joplin and the Beatles. Thank goodness for fresh drinking water in the tap, and food on our table. Thank goodness for fair elections and truthful journalism. If you want to express your gratitude to goodness, you can plant a tree, feed an orphan, buy books for schoolgirls in the Islamic world, or contribute in thousands of other ways to the manifest improvement of life on this planet now and in the near future. Or you can thank God — but the very idea of repaying God is ludicrous. What could an omniscient, omnipotent Being (the Man Who has Everything?) do with any paltry repayments from you? (And besides, according to the Christian tradition God has already redeemed the debt for all time, by sacrificing his own son. Try to repay that loan!) Yes, I know, those themes are not to be understood literally; they are symbolic. I grant it, but then the idea that by thanking God you are actually doing some good has got to be understood to be just symbolic, too. I prefer real good to symbolic good. Still, I excuse those who pray for me. I see them as like tenacious scientists who resist the evidence for theories they don't like long after a graceful concession would have been the appropriate response. I applaud you for your loyalty to your own position — but remember: loyalty to tradition is not enough. You've got to keep asking yourself: What if I'm wrong? In the long run, I think religious people can be asked to live up to the same moral standards as secular people in science and medicine.