What one has to say to begin with is that, as humans, we are limited in intelligence and we really have no reliable foresight. So none of us will come up with answers to the whole great problem. What we can do is judge our behavior, our history, and our present situation by a better standard than “efficiency” or “profit,” or those measures that we’re still using to determine economic decisions.

Intellectuals solve problems, geniuses prevent them.

Of course, a great deal of our onslaught on Mother Nature is not really lack of intelligence but a lack of compassion for future generations and the health of the planet: sheer selfish greed for short-term benefits to increase the wealth and power of individuals, corporations and governments. The rest is due to thoughtlessness, lack of education, and poverty. In other words, there seems to be a disconnect between our clever brain and our compassionate heart. True wisdom requires both thinking with our head and understanding with our heart.

We’ve spent the last few million years evolving big brains, and we won’t un-evolve them in short order. Further, encouraging dull-wittedness and ignorance would result in terrible short-term consequences (as we Americans are likely to discover during the second Trump presidency). Moreover, intelligence is cool: it gives us art, music, literature, science, mathematics, and so much more. At least some of these achievements and abilities are arguably worth saving. So, what’s our best long-term plan to avert self-destruction, given that intelligence is now baked into our species?
There are those who say the solution lies in realizing that we fixate on just one kind of intelligence—linguistic, rational thinking—to the exclusion of others, and that we’d be better served by nurturing multiple intelligences, including musical, interpersonal, intrapersonal, spatial, bodily-kinesthetic, naturalist, and logical-mathematical. That’s good advice as far as it goes. But we’re unlikely to heed it sufficiently until we acknowledge why we came to rely so much on linguistic intelligence in the first place: it gave us power over our environment and over one another. So, our dilemma is as much one of ends (power) as means (language-based intelligence). In addition to needing a counterbalance to linguistic intelligence, we also need a way to check our individual and collective pursuit of excessive power.

Mankind, ever since there have been civilized communities have been confronted with problems of two different kinds. On the one hand there has been the problem of mastering natural forces, of acquiring the knowledge and the skill required to produce tools and weapons and to encourage Nature in the production of useful animals and plants. This problem, in the modern world, is dealt with by science and scientific technique, and experience has shown that in order to deal with it adequately it is necessary to train a large number of rather narrow specialists. But there is a second problem, less precise, and by some mistakenly regarded as unimportant – I mean the problem of how best to utilize our command over the forces of nature. This includes such burning issues as democracy versus dictatorship, capitalism versus socialism, international government versus international anarchy, free speculation versus authoritarian dogma. On such issues the laboratory can give no decisive guidance. The kind of knowledge that gives most help in solving such problems is a wide survey of human life, in the past as well as in the present, and an appreciation of the sources of misery or contentment as they appear in history.

I'm very aware that this programme may be regarded as bleak or depressing - an increasing population with an ever decreasing supply of resources – but humans have capabilities that animals don't: to think rationally; to study; to plan ahead. The number of people on the planet depends on the personal decisions we each make regarding the number of children we have even setting aside the moral responsibility we have to protect other species, if we continue to damage our ecosystem, we damage ourselves. Its clear that we'll have to change the way that we live and use our resources. We're at a crossroads where we can chose to cooperate or carry on regardless. Can our intelligence save us? I hope so. m46s24-m47s15

robust intelligence may be a liability — especially if by “intelligence” we mean our peculiar self-awareness, all our frantic loops of introspection and messy currents of self-consciousness. We want our self-driving car to be inhumanly focused on the road, not obsessing over an argument it had with the garage.

More money seldom solves someone’s money problems. Intelligence solves problems.

Problems are challenges to creative minds. Without problems, there would be little reason to think at all.

Honesty requires that we each recognize the need to limit procreation, consumption, and waste, but equally we must radically reduce our expectations that machines will do our work for us or that therapists can make us learned or healthy. The only solution to the environmental crisis is the shared insight of people that they would be happier if they could work together and
care for each other. Such an inversion of the current world view requires intellectual courage for it exposes us to the unenlightened yet painful criticism of being not only anti-people and against economic progress, but equally against liberal education and scientific and technological advance. We must face the fact that the imbalance between man and the environment is just one of several mutually reinforcing stresses, each distorting the balance of life in a different dimension. In this view, overpopulation is the result of a distortion in the balance of learning, dependence on affluence is the result of a radical monopoly of institutional over personal values, and faulty technology is inexorably consequent upon a transformation of means into ends

Abstract cleverness of the mind only separates the thinker from the world of reality, and that world, the Forest of Real Life, is in a desperate condition now because of too many who think too much and care too little. In spite of what many minds have thought themselves into believing, that mistake cannot continue for much longer if everything is going to survive. The one chance we have to avoid certain disaster is to change our approach, and learn to value wisdom and contentment. These are things that are being searched for anyway, through Knowledge and Cleverness, but they do not come from Knowledge and Cleverness. They never have, and they never will. We can no longer afford to look so desperately hard for something in the wrong way and in the wrong place. If Knowledge and Cleverness are allowed to go on wrecking things, they will before much longer destroy all life on this earth as we know it, and what little may temporarily survive will not be worth looking at, even if it were possible for us to do so.

Because we are the cause of our environmental problems, we are the ones in control of them, and we can choose or not choose to stop causing them and start solving them. The future is up for grabs, lying in our own hands. We don’t need new technologies to solve our problems; while new technologies can make some contribution, for the most part we "just" need the political will to apply solutions already available.

Intelligence is the ability to solve problems. Consciousness is the ability to feel things such as pain, joy, love, and anger. We tend to confuse the two because in humans and other mammals intelligence goes hand in hand with consciousness. Mammals solve most problems by feeling things. Computers, however, solve problems in a very different way.

artificial intellegance is no match for natural stupidity