(Does she see herself as a Mizrahi writer?) Yes, of course. Some of my female colleagues claim that my writing is not feminist literature. And I comp… - Dorit Rabinyan

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(Does she see herself as a Mizrahi writer?) Yes, of course. Some of my female colleagues claim that my writing is not feminist literature. And I completely agree, because it is human literature, written by a woman. The fact that I am a woman colors my writing. I am proud of being a woman, just as I am proud of being an Israeli of Iranian descent. I write from what is essentially me, and being Iranian is absolutely an element of that.

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About Dorit Rabinyan

Dorit Rabinyan (Hebrew: דורית רביניאן; born September 25, 1972) is an Israeli writer and screenwriter.

Also Known As

Alternative Names: Dorit Rabinian Dorit Rivanian
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The old role for writers was linked to nation building. The country was so young, and we needed someone to speak on behalf of the people, but today, the disparity in opinions is so great that no one can claim to hold the absolute truth anymore. I can't stand and say that I know the truth. I feel confused and at a loss, like most people. That's why I practically never write newspaper articles. Nothing here is black and white, everything is shades of gray. Even my left-wing politics are fluid, because everything in society is fluid. I'm no Amos Oz, who's always ready to take a firm stance. I need someone to talk to me. Personally, I prefer listening to academics rather than authors, because academics analyze reality every day. At a political level, he or she is far better equipped to do this than someone who can write a love story that makes me melt. Authors are best at internalization, having empathy-an author who is good is good at a personal level.

What literature should suggest to us as readers is beyond debate — it’s our ability to elaborate our perspectives and to have knowledge of the other from within his mind and feelings, allowing us to recognize the humanity of the other,” she said. “It makes us not only better human beings but better citizens of our worlds.

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The differences between me and an author like Etgar Keret, who has parents who survived the Holocaust, are obvious-but so are the similarities. In a way, we are both telling the stories of those who were silenced by Israeli hegemony. There was a conformity that said, 'Let bygones be bygones! We will create a new country! We want the children here to be proud and magnificent!' But this is not a fair game. And there is a great opportunity for literature here, to give voice to those silenced voices.

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