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" "Current scripts — form: Individuals differ in the symbol systems, formats, or intelligences in which they habitually encode their mental representations. To the extent possible, it is desirable to determine which “forms of representation” are favored by an individual and to embed new concerns in those familiar forms. So, for example, if a person favors graphic demonstrations, these means should be employed when feasible. If, on the other hand, the person is influenced by the human embodiment of a desired perspective, the mind changer should try to model or embody the desired changes.
Howard Earl Gardner (born July 11, 1943) is an American developmental psychologist and the John H. and Elisabeth A. Hobbs Professor of Cognition and Education at the Harvard Graduate School of Education at Harvard University.
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Both science and history are moving targets. Scholars in the twenty-first century are much more aware than those of earlier generations that scientists operate under the influence of powerful metaphors (science as exploration, discovery, documentation, thrust and counterthrust), and that both the scope and the tools of history undergo continual changes. Still, most scientists and most historians would concur that the broad strokes I've sketched, when viewed from sufficient distance, are accurately rendered—that is, that science and history are each in pursuit of statements that represent the truths ascertained by their respective disciplines
"Einstein felt that he did not have great mathematical gifts and deliberately chose not to take courses and to continue in that area.
The fact that I neglected mathematics to a certain extent had its causes not merely in my stronger interest in science than in mathematics but also in the following strange experience....I saw that mathematics was split up into numerous specialties, each of which could easily absorb the short lifetime granted to us....In physics, however, I soon learned to scent out that which was able to lead to fundamentals and to turn aside from everything else, from the multitude of things that clutter up the mind and divert it from the essential.
This capacity to pick out important issues dovetailed with Einstein's search for the most general possible conception. "In a man of my type," he declared, "the turning point of the development lies in the fact that gradually the major interest disengages itself to a far reaching degree from the momentary and the merely personal and turns toward the striving for a mental grasp of things.
Why, one may ask, should we care about erasing these gaps? And, in particular, why is it important that natural or scholastic understandings give way to disciplinary understandings? To my mind, the answer is simple: The understandings of the disciplines represent the most important cognitive achievements of human beings. It is necessary to come to know these understandings if we are to be fully human, to live in our time, to be able to understand it to the best of our abilities, and to build upon it. The five-year-old knows many things, but he cannot know what disciplinary experts have discovered over the centuries. Perhaps our daily lives might not be that different if we continue to believe that the world is flat, but such a belief makes it impossible for us to appreciate in any rounded way the nature of time, travel, weather, or seasons; the behaviors of objects; and the personal and cultural options open to us.