There are in the world, two powers. The sword and the spirit. The spirit has always vanquished the sword.

Everywhere the human soul stands between a hemisphere of light and another of darkness on the confines of two everlasting hostile empires, — Necessity and Free Will.

In the beginning there were two primal spirits,
Twins spontaneously active,
These are the Good and the Evil, in thought, and in word, and in deed.

There are but two powers in the world, the sword and the mind. In the long run the sword is always beaten by the mind

There are three Powers in the world which not gods nor demons nor men can stay, against which no magic shall prevail and no might shall stand, and they are the White Christ, Time, and Love.
From the first you may await only thwarting of your desire, and you must be careful that He and His in no way enter the struggle. This you can do by remembering that Heaven leaves lesser beings their free will, and thus does not force them into its own ways; even the miracles have done no more than leave open a possibility to men.
The second, which has more names than I myself—Fate, Destiny, Law, Wyrd, the Norns, Necessity, Brahm, and others beyond counting—is not to be appealed to, for it does not hear. Nor can you hope to understand how it exists together with the freedom whereof I spoke, any more than you can understand how there are both old gods and new. But for the wreaking of the greatest spells, you must ponder on this until you know in your inmost being that truth is a thing which bears as many shapes as there are minds which strive to see it.
And the third of the Powers is a mortal thing, therefore it can harm as well as help, and this is the one you must use.

In each of us, two natures are at war – the good and the evil. All our lives the fight goes on between them, and one of them must conquer. But in our own hands lies the power to choose – what we want most to be we are.

Everywhere the human soul stands between a hemisphere of light and another of darkness; on the confines of two everlasting empires, necessity and free will.

The world is divided into two groups: those who are holding on to the old greedy and selfish nationalistic systems and who thus represent the reactionary forces of the world, and those who are opening to the new incoming energies of Aquarius, and who are looking for a way of brotherhood and co-operation, a realization of the interdependence that results from the fact that we are one humanity.

On the one side was the sluggish reptilian will for ease and sleep and death, rising sometimes to active hate and destructiveness; on the other side the still blindfold and blundering will for the lucid and coherent spirit.

The Battle of Good and Evil Polytheism gave birth not merely to monotheist religions, but also to dualistic ones. Dualistic religions espouse the existence of two opposing powers: good and evil. Unlike monotheism, dualism believes that evil is an independent power, neither created by the good God, nor subordinate to it. Dualism explains that the entire universe is a battleground between these two forces, and that everything that happens in the world is part of the struggle. Dualism is a very attractive world view because it has a short and simple answer to the famous Problem of Evil, one of the fundamental concerns of human thought. ‘Why is there evil in the world? Why is there suffering? Why do bad things happen to good people?’ Monotheists have to practise intellectual gymnastics to explain how an all-knowing, all-powerful and perfectly good God allows so much suffering in the world. One well-known explanation is that this is God’s way of allowing for human free will. Were there no evil, humans could not choose between good and evil, and hence there would be no free will. This, however, is a non-intuitive answer that immediately raises a host of new questions. Freedom of will allows humans to choose evil. Many indeed choose evil and, according to the standard monotheist account, this choice must bring divine punishment in its wake. If God knew in advance that a particular person would use her free will to choose evil, and that as a result she would be punished for this by eternal tortures in hell, why did God create her? Theologians have written countless books to answer such questions. Some find the answers convincing. Some don’t. What’s undeniable is that monotheists have a hard time dealing with the Problem of Evil. For dualists, it’s easy to explain evil. Bad things happen even to good people because the world is not governed single-handedly by a good God. There is an independent evil power loose in the world. The evil power does bad things. Dualism has its ow

There are two allied powers in man; knowledge and wisdom. Knowledge is so much of the truth seen in a distorted medium as the mind arrives at by groping, wisdom what the eye of divine vision sees in the spirit.

We detect … throughout the whole of things — in the operations of nature, of human society, and in those of our own internal percipient and sentient soul — two master energies. These — while preserving equal forces and acting in conjunction — keep all existences in life, all bodies in place; impart and preserve to each and all their appropriate sphere of action or of movement; and tend, throughout the world of matter, as of mind — to order, harmony, and beauty. Acting in disjunction — i.e. singly, or in opposition — these two principles are transformed into agents of disorder and death; producing variously, violence, inertia, confusion, stagnation, convulsion, decomposition, dissolution. To render this facile of apprehension by every ordinarily informed and reflecting understanding, let us, for a moment, conceive the material universe itself — in which we move and feel and think and have our being, submitted to one only of those universal energies which as considered in disjunction — we call attractive and repellant. Conceive the material universe, I say, submitted to one only of these; it matters not which, for select either, the result must be the same — stagnation, darkness, immovability, universal death.

The true dualism I take to be the contrast between two wills, one of which is felt as vital impulse (élan vital) and the other as vital control (frein vital).

There are two great powers,” the man said, “and they’ve been fighting since time began. Every advance in human life, every scrap of knowledge and wisdom and decency we have has been torn by one side from the teeth of the other. Every little increase in human freedom has been fought over ferociously between those who want us to know more and be wiser and stronger, and those who want us to obey and be humble and submit.