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Literature has something to do with language. There's probably a natural grammar at the tip of your tongue. You may not believe it, but if you say what's on your mind in the language that comes to you from your parents and your street and friends, you'll probably say something beautiful. Still, if you weren't a tough, recalcitrant kid, that language may have been destroyed by the tongues of school-teachers who were ashamed of interesting homes, inflection, and language and left them all for correct usage.
Language is my whore, my mistress, my wife, my pen-friend, my check-out girl. Language is a complimentary moist lemon-scented cleansing square or handy freshen-up wipette. Language is the breath of God, the dew on a fresh apple, it's the soft rain of dust that falls into a shaft of morning sun when you pull from an old bookshelf a forgotten volume of erotic diaries; language is the faint scent of urine on a pair of boxer shorts, it's a half-remembered childhood birthday party, a creak on the stair, a spluttering match held to a frosted pane, the warm wet, trusting touch of a leaking nappy, the hulk of a charred Panzer, the underside of a granite boulder, the first downy growth on the upper lip of a Mediterranean girl, cobwebs long since overrun by an old Wellington boot.
Literature is dialogue; responsiveness. Literature might be described as the history of human responsiveness to what is alive and what is moribund as cultures evolve and interact with one another. Writers can do something to combat these clichés of our separateness, our difference — for writers are makers, not just transmitters, of myths. Literature offers not only myths but counter-myths, just as life offers counter-experiences — experiences that confound what you thought you thought, or felt, or believed.
For me the idea of an "Écriture feminine" is nonsense. It's true that the various discourses of high culture have indeed more or less thoroughly excluded female participation, for at least two thousand years. But I think it is completely absurd to reduce language-human language, which is like God, with its center everywhere and its circumference nowhere to the tiny orderly emissions of academic men. Nonsense! Language is generated everywhere. In the kitchen, the butcher shop, the factory, the prison, it sprouts and flourishes. Language is our birthright: we find the loopholes in authoritative systems, we twist the lion's tail, we drill down to the water table, we steal and mask, we transform and morph the tradition. Every creative person does that. Women as a class do it too. Yes, of course, every marginalized group comes up against an "oppressor's language." The language of authority, whose main message for us is "thou shalt not." We need to recognize that. But we also need to see how full of complication language is, how full of potential for us. Language is not a brick wall. It's a swamp of unpredictable new growths, it's a stew, it's an ocean.
Nothing is so easy as to deceive one’s self when one does not lack wit and is familiar with all the niceties of language. Language is a prostitute queen who descends and rises to all roles. Disguises herself, arrays herself in fine apparel, hides her head and effaces herself; an advocate who has an answer for everything, who has always foreseen everything, and who assumes a thousand forms in order to be right. The most honorable of men is he who thinks best and acts best, but the most powerful is he who is best able to talk and write
Language is a gift that puts lyrics to the music of our lives. Without spoken language we wouldn’t be able to say, ‘I love you’. We’d have to say ‘uuurrrgghh’ or hold up a sign. And whether it’s one person’s gentle English or another’s muddy, arrogant French, it’s our language that makes us unapproachable and difficult to understand.
Language is a prostitute queen who descends and rises to all roles. Disguises herself, arrays herself in fine apparel, hides her head and effaces herself; an advocate who has an answer for everything, who has always foreseen everything, and who assumes a thousand forms in order to be right. The most honorable of men is he who thinks best and acts best, but the most powerful is he who is best able to talk and write” Language is a prostitute queen who descends and rises to all roles. Disguises herself, arrays herself in fine apparel, hides her head and effaces herself; an advocate who has an answer for everything, who has always foreseen everything, and who assumes a thousand forms in order to be right. The most honorable of men is he who thinks best and acts best, but the most powerful is he who is best able to talk and write
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